Australian History

Fatal Contact explores the devastating infectious diseases introduced into the Indigenous populations of Australia after the arrival of the British colonists in 1788. Epidemics of smallpox, tuberculosis, influenza, measles and sexually transmitted diseases swept through the Indigenous populations of the continent well into the twentieth century. The consequences still echo today in Aboriginal health and life expectancy. Many historians have acknowledged that introduced diseases caused much sickness and mortality among the Aboriginal populations and were part of the huge population decline following colonisation. But few writers have elaborated further, and much of this history is still missing, even after more than 200 years. Our knowledge and understanding of the biological consequences surrounding the meeting and contact of these two cultures has not yet been fully investigated. Fatal Contact examines the major epidemics and explains the complexities of disease infection and immunology: which diseases were responsible for the Aboriginal population decline across Australia in the colonial period, when and where did they occur, how severe were they, how long did they last, which diseases were more devastating, and why were they so devastating? The book also considers the individual medical history of Truganini, the Tasmanian Aboriginal woman erroneously known as 'the last Tasmanian'. By focusing on the disease burden she faced during her life, the author creates a deeper and personal understanding of how First Nations Australians suffered and yet survived. What this investigation reveals is nothing short of the greatest human tragedy in the long history of Australia. This is a vitally important story that all Australians should read.

Save Our Sons tells for the first time the full story of the Save Our Sons movement of Australian women who banded together to oppose conscription during the Vietnam War. In 1965, angered by the Menzies' government's decision to conscript young men to fight in the Vietnam War, a group of Sydney housewives issued a national 'distress call – SOS – to mothers everywhere'. Their clarion call was answered by women across Australia, who formed groups of their own in Townsville, Brisbane, Newcastle, Wollongong, Melbourne, Adelaide and Perth. Of varying ages, backgrounds and religious and political persuasions, they united under the Save Our Sons banner, determined to end the so-called 'lottery of death'. In 1965, nobody envisaged this would take eight long years, or that some would be jailed in the process. SOS members initially stood out as respectable voices of middle-class dissent in their sensible shoes, hats and gloves, but as the war dragged on some became more radical: staging sit-ins at government buildings, chaining themselves to Canberra's Parliament House, wearing anti-war fashions to the Melbourne Cup, hijacking an evangelical rally, and organising an 'underground' to hide draft resisters. In 1971, the jailing of five Melbourne SOS mums over Easter sparked national outrage, and was seen by some as a turning point in the anti-war campaign. Set against a backdrop of percolating social change in Australia, Save Our Sons is the first national history of the SOS movement and those who answered its call.

The Ypres salient 'was the favourite battle ground of the devil and his minions' wrote one returned serviceman after the First World War. Few who fought in the infamous third battle of Ypres – now known as Passchendaele – in 1917 would have disagreed. All five of the Australian Imperial Force's (AIF) infantry divisions were engaged in this bloody campaign. Despite early successes, their attacks floundered in front of the devastated Belgian village of Passchendaele when autumn rains drenched the battlefield, turning it into an immense quagmire. By the time the AIF withdrew, it had suffered over 38,000 casualties, including 10,000 dead, far outweighing Australian losses in any other Great War campaign. Given the extent of their sacrifices, the Australians' exploits in Belgium ought to be well known in a nation that has fervently commemorated its involvement in the First World War. Yet, Passchendaele occupies an ambiguous place in Australian collective memory. Tracing the commemorative work of official and non-official agents-including that of C.E.W. Bean; the Australian War Memorial; returned soldiers; battlefield pilgrims; and, more recently, the Department of Veterans' Affairs, working in collaboration with Belgian locals- The Battlefield of Imperishable Memory explores why these battles became, and still remain, peripheral to the dominant First World War narrative in Australia: the Anzac legend.

The Emperor's Grace is the story of the men of C Force – the first contingent of Australian, British and Dutch prisoners of war shipped from Singapore to Japan in November 1942. These men worked in the Kawasaki Shipyard in Kobe before the American firebombing campaign razed the city, and then the infamous Fukuoka coal mine before the atomic bombings of Hiroshima and Nagasaki brought World War II to an end. When the Japanese seized most of South-East Asia in early 1942, they captured 22,000 Australian military personnel. More than a third would die over the next three years from malnutrition, disease and violent abuse. The horrors of the Thai–Burma Railway and Sandakan are well documented. Less well known is the fate of the 3800 Australians sent to work as slave labourers in the factories and mines of mainland Japan. The Emperor's Grace is a compelling story of hardship, heroism and endurance – and the ultimate triumph of the human spirit – told for the first time from the unpublished diaries, memoirs and personal accounts of the men who survived.

Asbestos in Australia presents for the first time a multi-dimensional view of Australia's asbestos story featuring contributions from experts in the disciplines of history, journalism, medicine, law and public health. It also includes first-hand accounts of those whose lives have been touched by the mineral, as workers, asbestos disease sufferers, and lawyers and campaigners directly engaged in the struggle to ban its use. The writers track the history of asbestos from the early 20th century, when asbestos was mined in Australia, to the post-war housing boom which saw asbestos become the material of choice in cities and suburbs around the country. They then deal with its controversial legacy: the dire medical consequences from exposure, the cover-ups and the protracted legal battles for compensation, and the ongoing risks to public health from the asbestos that remains in our workplaces, schools and homes to this day.

Following on from The Fountain of Public Prosperity, their acclaimed historical account of Australian evangelical Christianity in the period preceding the First World War, Stuart Piggin and Robert Linder in this major new contribution tell the story of how Australian evangelical Christians responded to the decline of the British empire and to the expanding international reach of their religious mission and beliefs, of how these Christians reacted to the challenges of secularism, and of how they have sought to 'attend to the national soul': sensitising the national conscience and helping to shape the national consciousness. The authors offer an extensive treatment of evangelical involvement in World Wars I and II and in the wars in Korea and Vietnam. They consider Alan Walker and Billy Graham and the development of an energetic evangelism more calculated to address global fears and personal anxieties. And they show that although, by the beginning of the 21st century, the movement had trifurcated into conservative, progressive and Pentecostal branches, each had learned the necessity of bringing a prophetic ministry to bear on social issues in order to achieve greater engagement with the wider society. This ambitious study seeks to recognise the influence of 'the public opening up of the word of Christ to the world', 'to tell the truth about his influence' on Australia's social and cultural history, and to show that, in spite of secularism's success in marginalising faith, evangelical Christianity continues to be as much a public ethic as a personal credo.

Mallee Country tells the compelling history of mallee lands and people across southern Australia from Deep Time to the present. Carefully shaped and managed by Aboriginal people for over 50,000 years, mallee country was dramatically transformed by settlers, first with sheep and rabbits, then by flattening and burning the mallee to make way for wheat. Government-backed settlement schemes devastated lives and country, but farmers learnt how to survive the droughts, dust storms, mice, locusts and salinity-as well as the vagaries of international markets-and became some of Australia's most resilient agriculturalists. In mallee country, innovation and tenacity have been neighbours to hardship and failure. Mallee Country reveals how land and people shape each other. It explains how a landscape once derided by settlers as a 'howling wilderness' covered in 'dismal scrub' became home to people who delighted in mallee fauna and flora and fought to conserve it for future generations. It is the story of the dreams, sweat and sorrows of people who face an uncertain future of depopulation and climate change with creativity and hope.

In 2015, the Australian federal government proclaimed that violence against women had become a national crisis. Despite widespread social and economic advances in the status of women since the 1970s, including growing awareness and action around gender violence, its prevalence remains alarming. A third of all women in Australia have been assaulted physically; a fifth of all women have been assaulted sexually. Intimate partner violence is significantly more prevalent in Australia than in Western Europe or North America. One woman each week is murdered by an intimate partner, and recent research suggests that nearly forty per cent of all women who suicide have a history of domestic or family violence. Domestic violence is a precipitating factor in a third of all homelessness. The resulting strain on government services and lost productivity means that family violence has been estimated as costing the Australian economy around $13.6 billion a year. The histories presented in this collection indicate exactly where these violent behaviours come from and how they have been rationalised over time, offering an important resource for addressing what amounts to a widespread, persistent, and urgent social problem.

The official religion brought to Australia with the First Fleet was Evangelical Christianity, the 'vital religion' then shaping public policy through William Wilberforce and his fellow evangelicals. That it has shaped Australian history ever since, making a substantial contribution to the public prosperity of the nation, is an untold story. Christian values and identity were the main components of Australian values and identity. Evangelical 'moralising' may be understood as a concern to address the 'hard' cultures associated with convicts, the liquor industry, and male misogyny. The movement provided opportunities for women to work in reform, charitable, evangelistic and missionary organisations, thus laying strong foundations for feminism. In their concern for 'Christlike citizenship', evangelicals cared for the nation's children in Sunday schools and its youth in societies for young people such as the YMCA, YWCA, and Christian Endeavour. The major component of the humanitarian movement, evangelicals ensured that the convict settlement of Australia was more humane than is generally recognised. They did most of the all-too-little that was done to protect the Indigenous population and to educate settlers, keeping alive in the latter a conscience over maltreatment of the former. In a profusion of charities, evangelicals in the nineteenth century, as today, provided most of the welfare for the population's disadvantaged. The Fountain of Public Prosperity presents propositions which require a radical revision of received understandings, an appreciation of unmined riches in the Australian experience, and reconnection with an often buried past. Drawing on these untapped resources is the safest route to reimagining a future for Australia.

A revealing exploration of Australia's most influential historian. Geoffrey Blainey is celebrated as Australia's greatest living historian, known for iconic works like The Tyranny of Distance and Triumph of the Nomads. Yet, he's also been a figure of controversy, particularly regarding his views on Asian immigration. Richard Allsop's biography delves into Blainey's multifaceted career, examining his contributions to Australian historiography, the intellectual currents that shaped his thinking, and the debates he ignited. It sheds light on: - The evolution of Blainey's historical interpretations - The impact of the 'history wars' on Australian intellectual life - The relationship between history, politics, and public discourse Geoffrey Blainey: Writer, Historian, Controversialist offers an insightful portrait of a historian who challenged conventional wisdom and left an indelible mark on Australia's understanding of its past. For historians, students, and anyone seeking a deeper understanding of Australia's intellectual landscape.