Agora Editions

With a masterful sense of the place of rhetoric in both thought and practice and an ear attuned to the clarity, natural simplicity, and charm of Plato's Greek prose, James H. Nichols Jr., offers precise yet unusually readable translations of two great Platonic dialogues on rhetoric. The Gorgias presents an intransigent argument that justice is superior to injustice: To the extent that suffering an injustice is preferable to committing an unjust act. The dialogue contains some of Plato's most significant and famous discussions of major political themes, and focuses dramatically and with unrivaled intensity on Socrates as a political thinker and actor. Featuring some of Plato's most soaringly lyrical passages, the Phaedrus investigates the soul's erotic longing and its relationship to the whole cosmos, as well as inquiring into the nature of rhetoric and the problem of writing. Nichols's attention to dramatic detail brings the dialogues to life. Plato's striking variety in conversational address (names and various terms of relative warmth and coolness) is carefully reproduced, as is alteration in tone and implication even in the short responses. The translations render references to the gods accurately and non-monotheistically for the first time, and include a fascinating variety of oaths and invocations. A general introduction on rhetoric from the Greeks to the present shows the problematic relation of rhetoric to philosophy and politics, states the themes that unite the two dialogues, and outlines interpretive suggestions that are then developed more fully for each dialogue. The twin dialogues reveal both the private and the political rhetoric emphatic in Plato's philosophy, yet often ignored in commentaries on it. Nichols believes that Plato's thought on rhetoric has been largely misunderstood, and he uses his translations as an opportunity to reconstruct the classical position on right relations between thought and public activity.

In Plato's "Letters", Ariel Helfer provides to readers, for the first time, a highly literal translation of the Letters, complete with extensive notes on historical context and issues of manuscript transmission. His analysis presents a necessary perspective for readers who wish to study Plato's Letters as a work of Platonic philosophy. Centuries of debate over the provenance and significance of Plato's Letters have led to the common view that the Letters is a motley collection of jewels and scraps from within and without Plato's literary estate. In a series of original essays, Helfer describes how the Letters was written as a single work, composed with a unity of purpose and a coherent teaching, marked throughout by Plato's artfulness and insight and intended to occupy an important place in the Platonic corpus. Viewed in this light, the Letters is like an unusual epistolary novel, a manner of semifictional and semiautobiographical literary-philosophic experiment, in which Plato sought to provide his most demanding readers with guidance in thinking more deeply about the meaning of his own career as a philosopher, writer, and political advisor. Plato's "Letters" not only defends what Helfer calls the "literary unity thesis" by reviewing the scholarly history pertaining to the Platonic letters but also brings out the political philosophic lessons revealed in the Letters. As a result, Plato's "Letters" recovers and rehabilitates what has been until now a minority view concerning the Letters, according to which this misunderstood Platonic text will be of tremendous new importance for the study of Platonic political philosophy.

Xenophon's masterpiece The Education of Cyrus-a work admired by Machiavelli for its lessons on leadership-is at last available in a new English translation for a new century. Also known as the Cyropaedia, this philosophical novel is loosely based on the accomplishments of Cyrus the Great, founder of the vast Persian Empire that later became the archrival of the Greeks in the classical age. It offers an extraordinary portrait of political ambition, talent, and their ultimate limits. The writings of Xenophon are increasingly recognized as important works of political philosophy. In The Education of Cyrus, Xenophon confronts the vexing problem of political instability by exploring the character and behavior of the ruler. Impressive though his successes are, however, Cyrus is also examined in the larger human context, in which love, honor, greed, revenge, folly, piety, and the search for wisdom all have important parts to play. Wayne Ambler's prose captures the charm and drama of the work while also achieving great accuracy. His introduction, annotations, and glossary help the reader to appreciate both the engaging story itself and the volume's contributions to philosophy.

The timeless Theban tragedies of Sophocles-Oedipus the Tyrant, Oedipus at Colonus, and Antigone-have fascinated and moved audiences and readers across the ages with their haunting plots and their unforgettable heroes and heroines. Now, following the best texts faithfully, and translating the key moral, religious, and political terminology of the plays accurately and consistently, Peter J. Ahrensdorf and Thomas L. Pangle allow contemporary readers to study the most literally exact reproductions of precisely what Sophocles wrote, rendered in readily comprehensible English.These translations enable readers to engage the Theban plays of Sophocles in their full, authentic complexity, and to study with precision the plays' profound and enduring human questions. In the preface, notes to the plays, and introductions, Ahrensdorf and Pangle supply critical historical, mythic, and linguistic background information, and highlight the moral, religious, political, philosophic, and psychological questions at the heart of each of the plays. Even readers unfamiliar with Greek drama will find what they need to experience, reflect on, and enjoy these towering works of classical literature.

One of the foundational works of military history and political philosophy, and an inspiration for Alexander the Great, The Anabasis of Cyrus recounts the epic story of the Ten Thousand, a band of Greek mercenaries hired by Cyrus the Younger to overthrow his brother, Artaxerxes, king of Persia and the most powerful man on earth. It shows how Cyrus' army was assembled covertly and led from the coast of Asia Minor all the way to Babylon; how the Greeks held the field against a superior Persian force; how Cyrus was killed, leaving the Greeks stranded deep within enemy territory; and how many of them overcame countless dangers and found their way back to Greece. Their remarkable success was due especially to the wily and decisive leadership of Xenophon himself, a student of Socrates who had joined the Ten Thousand and, after most of the Greek generals had been murdered, rallied the despondent Greeks, won a position of leadership, and guided them wisely through myriad obstacles. In this new translation of the Anabasis of Cyrus, Wayne Ambler achieves a masterful combination of liveliness and a fidelity to the original uncommon in other versions. Accompanying Ambler's translation is a penetrating interpretive essay by Eric Buzzetti, one that shows Xenophon to be an author who wove a philosophic narrative into his dramatic tale. The translation and interpretive essay encourage renewed study of the Anabasis of Cyrus as a work of political philosophy. They also celebrate its high adventure and its hero's adroit decision-making under the most pressing circumstances.

Letters from Rousseau is the first extensive collection of translations of Rousseau's correspondence into English in more than eighty years. Many of the letters have not been translated before, while others address substantive issues in his thought and complement his published writings. Although these letters went through the post as ordinary letters, once Rousseau became famous, he knew that they might be opened by the police and that they were very likely to be circulated and even published. Indeed, he wrote some of them with a view to their ultimate publication. Rousseau's enormous "private" correspondence extends into all periods of his life, including intimate letters to friends, letters to famous individuals, and responses to readers who posed philosophic questions to him. Thus, Eve Grace and Christopher Kelly also share his responses to readers who had been moved by his books. Further, this volume includes letters written to or about major intellectual figures, such as Diderot, Voltaire, Hume, and Mirabeau.