Religion and Conflict

Mobilizing Mainstream Islam explains the rise and changing shape of religious nationalism in Indonesia after the fall of Suharto in 1998. In the 2000s, a time of electoral democratization, Indonesia's religious and political landscape experienced significant competition and reshuffling as religious and political elites formed an alliance to challenge Indonesia's official policies of tolerance and religious pluralism. As Saskia Schäfer argues, state and religious authorities have in the post-Suharto era constructed a homogenized, bureaucratized form of Islam-which she terms "Mainstream Islam"-that deliberately marginalizes people framed as minorities, such as Ahmadiyya, Shia Muslims and LGBTQI-identifying people, through securitization and theological delegitimization. She shows how the discourses of human rights have only sharpened the contours of these identities within the national imaginary. Through diverse case studies, Mobilizing Mainstream Islam explores how competitive electoral politics, decentralization, and media fragmentation facilitated the emergence of Islamist majoritarian rule and compares Indonesia's decentralized model with Malaysia's state-driven approach. Schäfer examines how competition over resources and public support shape religious nationalism. As the case of Indonesia illuminates broader global trends of religious nationalism, this book offers fresh insights into the challenges of maintaining pluralism in electoral democracies.

Religious Appeals in Power Politics examines how states use, or attempt to use, confessional appeals to religious belief and conscience to advance political strategies and objectives. Through case studies of the United States, Saudi Arabia, and Russia, Peter S. Henne demonstrates that religion, although not as high profile or well-funded a tool as economic sanctions or threats of military force, remains a potent weapon in international relations. Public policy analysis often minimizes the role of religion, favoring military or economic matters as the "important" arenas of policy debate. As Henne shows, however, at transformative moments in political history, states turn to faith-based appeals to integrate or fragment international coalitions. Henne highlights Saudi Arabia's 1960s rivalry with Egypt, the United States's post-9/11 leadership in the global war on terrorism, and the Russian Federation's contemporary expansionism both to reveal the presence and power of calls for religious unity and to emphasize the uncertainty and anxiety such appeals can create. Religious Appeals in Power Politics offers a bold corrective to those who consider religion as tangential to military or economic might.

Liminal Minorities addresses the question of why some religious minorities provoke the ire of majoritarian groups and become targets of organized violence, even though they lack significant power and pose no political threat. Güneş Murat Tezcür argues that these faith groups are stigmatized across generations, as they lack theological recognition and social acceptance from the dominant religious group. Religious justifications of violence have a strong mobilization power when directed against liminal minorities, which makes these groups particularly vulnerable to mass violence during periods of political change. Offering the first comparative-historical study of mass atrocities against religious minorities in Muslim societies, Tezcür focuses on two case studies-the Islamic State's genocidal attacks against the Yezidis in northern Iraq in the 2010s and massacres of Alevis in Turkey in the 1970s and 1990s-while also addressing discrimination and violence against followers of the Bahá'í faith in Iran and Ahmadis in Pakistan and Indonesia. Analyzing a variety of original sources, including interviews with survivors and court documents, Tezcür reveals how religious stigmatization and political resentment motivate ordinary people to participate in mass atrocities.

In War on Sacred Grounds, Ron E. Hassner investigates the causes and properties of struggles over sites that are both venerated and contested, and proposes ways for managing these disputes. Holy places can create the potential for clashes, not only between competing religious groups but also between religious groups and secular actors. Hassner illustrates this complex, violent dynamic through a series of case studies, including the conflict over Jerusalem and competing Hindu and Muslim claims over Ayodhya. He also analyses successful compromises that reduced conflict in Jerusalem in 1967 and in Mecca in 1979. In this updated edition of War on Sacred Grounds, Hassner reevaluates his findings and conclusions and surveys ongoing conflicts over holy sites.

Order out of Chaos explains why Iraqis turned to the mosque after state collapse. In 2003, the US-led invasion of Iraq destroyed the Bathist state. Despite this the citizens of Basra established predictable routines of daily life and social order as the familiar and customary structures of state-imposed order collapsed. What enabled individuals in Basra to work together to produce order amid anarchy? The answer: the Friday mosque. A week after the regime fell, Shii imams introduced Friday congregational prayers and associated sermons for the first time in most places since the 1950s. These sermons facilitated the spread of common knowledge and coordination, both locally and nationally, and contributed to the emergence of a relatively cohesive imagined community of Iraqi Shia that came to dominate Iraq's political order. Combining rational choice approaches, ethnographic understanding, and GIS analysis, David Siddhartha Patel reveals the interconnectedness of the enduring problem of how societies create social order in a stateless environment, the origins and limits of political authority and leadership, and the social and political salience of collective identity.