Ancient Christian Commentary on Scripture

Among the Wisdom Literature of the Old Testament, Proverbs, Ecclesiastes and the Song of Solomon were all thought by the early church fathers to have derived from the hand of Solomon. To their minds the finest wisdom about the deeper issues of life prior to the time of God's taking human form in Jesus Christ was to be found in these books. As in all the Old Testament they were quick to find types and intimations of Christ and his church which would make the ancient Word relevant to the Christians of their day. Of extant commentaries on Ecclesiastes none is so profound as the eight homilies of Gregory of Nyssa, even though they cover only the first three chapters of the book. Joining Gregory among those most frequently excerpted in this volume are Augustine, Ambrose, Gregory the Great, Origen, John Cassian, John Chrysostom, Athanasius, Bede the Venerable and Jerome. Gregory of Nazianzus, Basil the Great and Cyril of Jerusalem lead a cast of other less frequently cited fathers, and then there remains a large cast of supporting players, some of whose work is translated here into English for the first time.

The Gospel of Matthew stands out as a favorite biblical text among patristic commentators. The patristic commentary tradition on Matthew begins with Origen's pioneering twenty-five-volume commentary on the First Gospel in the mid-third century. In the Latin-speaking West, where commentaries did not appear until about a century later, the first commentary on Matthew was written by Hilary of Poitiers in the mid-fourth century. From that point the First Gospel became one of the texts most frequently commented on in patristic exegesis. Outstanding examples are Jerome's four-volume commentary and the valuable but anonymous and incomplete Opus imperfectum in Matthaeum. Then there are the Greek catena fragments derived from commentaries by Theodore of Heraclea, Apollinaris of Laodicea, Theodore of Mopsuestia and Cyril of Alexandria. The ancient homilies also provide ample comment, including John Chrysostom's ninety homilies and Chromatius of Aquileia's fifty-nine homilies on the Gospel of Matthew. In addition, there are various Sunday and feast-day homilies from towering figures such as Augustine and Gregory the Great, as well as other fathers. This rich abundance of patristic comment, much of it presented here in English translation for the first time by editor Manlio Simonetti, provides a bountiful and varied feast of ancient interpretation of the First Gospel.

This is a practical guide aimed at beginners interested in learning about the Moon and how to image our closest satellite neighbor. The book contains the complete photographic process including equipment, settings, capture techniques, stacking and image processing, each of which is vitally important to producing a good image. The information is laid out in a visual and easy-to-understand format so that even the dark art of image processing will not seem quite so daunting. There are many high-quality color photos of the Moon to help you learn about different lunar features and a list of 100 lunar targets identified as a challenge for you to find. All the targets have been captured by the author who provides a brief description of each feature and where it is located on the lunar surface. You will be surprised to discover the fine level of lunar detail which you can see from your back garden and once you start imaging, you will realize there is more to the Moon than meets the eye.

The rich tapestry of the creation narrative in the early chapters of Genesis proved irresistible to the thoughtful, reflective minds of the church fathers. Within them they found the beginning threads from which to weave a theology of creation, fall and redemption. Following their mentor, the apostle Paul, they explored the profound significance of Adam as a type of Christ, the second Adam. The six days of creation proved especially attractive among the fathers as a subject for commentary, with Basil the Great and Ambrose producing well-known Hexaemerons. Similarly, Augustine devoted portions of five works to the first chapter of Genesis. As in previoWW volumes within the Ancient Christian Commentary on Scripture, the range of comment contained in Genesis 1--11 spans from the first century to the eighth, from East to West, and from Greek and Latin speakers to Syriac. Especially helpful in this volume is editor Andrew Louth's supply of Septuagintal alternative readings to the Masoretic text, which are often necessary to understanding the fathers' flow of thought. Genesis 1--11 opens up a treasure house of ancient wisdom--allowing these faithful witnesses, some appearing here in English translation for the first time, to speak with eloquence and intellectual acumen to the church today.