Women Writing Africa

A modern-day Things Fall Apart, The Amputated Memory explores the ways in which an African woman's memory preserves, and strategically forgets, moments in her tumultuous past as well as the cultural past of her country, in the hopes of making a healthier future possible. Pinned between the political ambitions of her philandering father, the colonial and global influences of encroaching and exploitative governments, and the traditions of her Cameroon village, Halla Njokè recalls childhood traumas and reconstructs forgotten experiences to reclaim her sense of self.

This contemporary African classic tells the story of seven unforgettable Kenyan women as it traces more than sixty years of turbulent national history. Like their country, this group of old women is divided by ethnicity, language, class, and religion. But around the charcoal fire at the Refuge, the old-age home they share in Nairobi, they uncover the hidden personal histories that connect them as women: stories of their struggles for self-determination; of conflict, violence, and loss, but also of survival. Each woman has found her way to the Refuge because of a devastating life experience--the loss of family and security to revolution, emigration, or poverty. But as they reflect upon their tragedies, they also become aware of the community they have formed--a community of collective history, strength, humor, and affection. And they learn that they are more connected than they know, as the murder of a student in the neighborhood reveals how their lives have intersected across generations, how securely the past is tied to the present--and to the future--of their young nation.

You Can't Get Lost in Cape Town is among the only works of fiction to explore the experience of "Coloured" citizens in apartheid-era South Africa, whose mixed heritage traps them, as Bharati Mukherjee wrote in the New York Times, "in the racial crucible of their country." Frieda Shenton, the daughter of Coloured parents in rural South Africa, is taught as a child to emulate whites: she is encouraged to learn correct English, to straighten her hair, and to do more than, as her father says, "peg out the madam's washing." While still a self-conscious and overweight adolescent, Frieda is sent away from home to be among the first to integrate a prestigious Anglican high school in Cape Town, and finds herself in a city where racial lines are so strictly drawn that it is not possible to step out of one's place. At last, Frieda flees to England, only to return more than a decade later to a South Africa now in violent rebellion against apartheid but still, seemingly, without a place for her. It is only as Frieda finds the courage to tell her terrible stories, that she at last begins to create her own place in a world where she has always felt herself an exile.