Wheaton Theology Conference

While the age of the Holy Spirit began with Pentecost, the twentieth century has seen an explosion in the Spirit's work through the remarkable growth of Pentecostalism and the changing face of global Christianity. Despite these surprising developments, and the undeniable significance of the Holy Spirit throughout the life of the church, pneumatology too often remains a subject of misunderstanding and neglect. These essays, gathered from the 2014 Wheaton Theology Conference, provide an ecumenical exploration of the Holy Spirits- person and work in biblical, historical, doctrinal and practical perspective. In addition to essays on Augustine, Aquinas, creation and salvation, the volume features important contributions on the current shape of global Pentecostalism by leading scholars in the field. This collection includes contributions by: • Estrelda Y. Alexander • Allan Heaton Anderson • Jeffrey W. Barbeau • Oliver D. Crisp • Timothy George • Gregory W. Lee • Matthew Levering • Douglas Petersen • Sandra Richter • Kevin J. Vanhoozer • Geoffrey Wainwright • Michael Welker • Amos Yong • Beth Felker Jones

• Jeremy Begbie • Markus Bockmuehl • Richard B. Hays • Edith M. Humphrey • Sylvia Keesmaat and Brian Walsh • Nicholas Perrin • Marianne Meye Thompson • Kevin J. Vanhoozer

Ninety-Five Thesessola Scriptura

Whether on the printed page, the television screen or the digital app, we live in a world saturated with images. Some images help shape our understanding of ourselves and the world around us in positive ways, while others lead us astray and distort our relationships. Christians confess that human beings have been created in the image of God, yet we chose to rebel against that God and so became unfaithful bearers of God's image. The good news of the gospel is that Jesus, who is the image of God, restores the divine image in us, partially now and fully in the day to come. The essays collected in The Image of God in an Image Driven Age explore the intersection of theology and culture. With topics ranging across biblical exegesis, the art gallery, Cormac McCarthy, racism, sexuality and theosis, the contributors to this volume offer a unified vision-ecumenical in nature and catholic in spirit-of what it means to be truly human and created in the divine image in the world today. This collection from the 2015 Wheaton Theology Conference includes contributions by Daniela C. Augustine, Craig L. Blomberg, William A. Dyrness, Timothy R. Gaines and Shawna Songer Gaines, Phillip Jenkins, Beth Felker Jones, Christina Bieber Lake, Catherine McDowell, Ian A. McFarland, Matthew J. Milliner, Soong-Chan Rah and Janet Soskice, as well as original poems by Jill Peláez Baumgaertner and Brett Foster.

By definition, a high view of Scripture inheres in evangelicalism. However, there does not seem to be a uniform way to articulate an evangelical doctrine of Scripture. Taking up the challenge, Vincent Bacote, Laura Miguélez and Dennis Okholm present twelve essays that explore in depth the meaning of an evangelical doctrine of Scripture that takes seriously both the human and divine dimensions of the Bible. Selected from the presentations made at the 2001 Wheaton Theology Conference, the essays approach this vital subject from three directions. Stanley J. Grenz, Thomas Buchan, Bruce L. McCormack and Donald W. Dayton consider the history of evangelical thinking on the nature of Scripture. John J. Brogan, Kent Sparks, J. Daniel Hays and Richard L. Schultz address the nature of biblical authority. Bruce Ellis Benson, John R. Franke, Daniel J. Treier and David Alan Williams explore the challenge of hermeneutics, especially as it relates to interpreting Scripture in a postmodern context. Together these essays provide a window into current evangelical scholarship on the doctrine of Scripture and also advance the dialogue about how best to construe our faith in the Word of God, living and written, that informs not only the belief but also the practice of the church.

By definition, a high view of Scripture inheres in evangelicalism. However, there does not seem to be a uniform way to articulate an evangelical doctrine of Scripture. Taking up the challenge, Vincent Bacote, Laura Miguélez and Dennis Okholm present twelve essays that explore in depth the meaning of an evangelical doctrine of Scripture that takes seriously both the human and divine dimensions of the Bible. Selected from the presentations made at the 2001 Wheaton Theology Conference, the essays approach this vital subject from three directions. Stanley J. Grenz, Thomas Buchan, Bruce L. McCormack and Donald W. Dayton consider the history of evangelical thinking on the nature of Scripture. John J. Brogan, Kent Sparks, J. Daniel Hays and Richard L. Schultz address the nature of biblical authority. Bruce Ellis Benson, John R. Franke, Daniel J. Treier and David Alan Williams explore the challenge of hermeneutics, especially as it relates to interpreting Scripture in a postmodern context. Together these essays provide a window into current evangelical scholarship on the doctrine of Scripture and also advance the dialogue about how best to construe our faith in the Word of God, living and written, that informs not only the belief but also the practice of the church.

This volume, edited by Jeffrey P. Greenman and George Kalantzis, marks another compilation from the Wheaton Theology Conference. 2009's event produced the wealth of work represented here exploring the theological foundations for a faithful approach to the church practices that contribute to spiritual formation, that is, to our sanctification in the power of the Holy Spirit. Including essays from keynote speakers Dallas Willard and Gordon Fee as well as contributing essays by noted presenters such as Chris Hall, David Gushee, Linda Cannell, Cherith Fee Nordling and Lawrence Cunningham, this book offers a stimulating exploration of the historical, biblical and theological dimensions of spiritual formation. It will be of special interest to those who serve as pastors, spiritual directors, church ministry leaders and Christian educators.

Dietrich Bonhoeffer (1906-1945) was one of the most compelling theologians of the twentieth century. A complex mix of scholarship and passion, his life and writings continue to fascinate and challenge Christians worldwide. He was a pastor and profound teacher and writer on Christian theology and ethics, yet was also involved in the resistance against Hitler, which plotted his assassination. Bonhoeffer graduated from the University of Berlin and earned his doctorate in theology at the age of twenty-one. While pursuing postgraduate work at New York's Union Theological Seminary his life and ministry was profoundly influenced by his unanticipated involvement with the African American Abyssinian Baptist Church in Harlem during that time. Protesting the unconstitutional interference by Hitler of the established national Protestant church and the persecution of the Jews, and rejecting the alignment of the German Christian movement with the Nazi regime, Bonhoeffer became head of an underground seminary for the resisting Confessing Church in Germany. At the 2012 Wheaton Theology Conference, Bonhoeffer's thought and ministry were explored in stimulating presentations. Bonhoeffer's views of Jesus Christ, the Christian community, and the church's engagement with culture enjoyed special focus. Throughout it is clear that in the twenty-first century, Bonhoeffer's legacy is as provocative and powerful as ever.

Pulitzer Prize–winning novelist Marilynne Robinson is one of the most eminent public intellectuals in America today. In addition to literary elegance, her trilogy of novels (Gilead, Home, and Lila) and her collections of essays offer probing meditations on the Christian faith. Many of these reflections are grounded in her belief that the sixteenth-century Protestant Reformer John Calvin still deserves a hearing in the twenty-first century. This volume, based on the 2018 Wheaton Theology Conference, brings together the thoughts of leading theologians, historians, literary scholars, and church leaders who engaged in theological dialogue with Robinson's published work-and with the author herself.