Wesleyan and Methodist Explorations

The Wesleyan-Methodist movement entered American history as a fragment of British Methodism. It quickly took on a new identity in the early republic and grew into a vibrant denomination in the nineteenth century. The transitions from the rugged pioneer religion modeled by Bishop Francis Asbury to the urbane religion of industrial America was by design the goal of influential leaders of the Methodist Episcopal Church. Nathan Bangs was perhaps one of the most significant of such leaders. He rose from obscurity to the ranks of power and influence by refining patterns of worship, expanding denominational publishing, and structuring ministerial education. This study is concerned with the development of respectability in American Methodism. It also explores questions on how Bangs and other leaders dealt with in-house conflicts on issues related to race, slavery, and the poor.

What motivates people to work for justice? Recent studies have moved away from an emphasis on specific principles and toward an understanding of social and cultural forces. But what about times in history when distinct ideas were critical for positive change? The pre-Civil War abolitionist movement represents one such time. During an era when race-based slavery was buttressed by the machinery of civil law, many people developed arguments for freedom and equity that were grounded in divine law. There were Methodist witnesses for justice who lived by this distinction between civil and godly authority. While Methodism, as an institution, betrayed its founding opposition to slavery, many within the movement expressed a prophetic vision. A vibrant counterculture borrowed from Scripture and modern philosophy to argue for a "higher law" of justice. The world-changing ideas that overcame slavery in America were not disembodied and ethereal. They were mediated through the lives of multidimensional individuals. Sojourner Truth, Luther Lee, Laura Haviland, Henry Bibb, and Gilbert Haven were very different from one another. Yet they were animated by similar ideas, grounded in faith, and shaped by a common commitment to human rights.

Baptism is a foundational rite and sacrament of the church. Over the centuries, the significance of baptism for Christian life and faith has been confirmed by the church, but baptism remains a highly controversial topic. Numerous disagreements exist between denominations and faith traditions-including the various descendants of the original Methodist movement-over the doctrine and practice of baptism. Who can be baptized? Why is baptism done? What does the rite mean? “New Life in the Risen Christ: A Wesleyan Theology of Baptism” seeks to address confusion over baptism and offer a coherent treatment of the sacrament from a Wesleyan theological perspective. Distinguished scholars from around the world are brought together in this volume to examine the writings of John Wesley and offer scholarly reflections on topics related to the sacrament of baptism. Their work is an invitation to remember and be thankful for baptism as the sign of divine grace that initiates Christians into a new reality: life in the risen Christ.

What can movements for decolonization teach Wesleyan theology? This book faces this question to show that decolonial voices are reshaping the contours of Methodist and Wesleyan traditions. Contributors to this volume include theologians, pastors, and leaders in the Global South who are leading the people called Methodists to encounter the tradition anew in the radical spirit of decolonization.