SUNY series in Queer Politics and Cultures

Uses the state of Oklahoma as a case study for how US conservatives have attempted to unqueer America since the 1950's. By exploring the scandal-filled lives of four Oklahomans, this book demonstrates how unqueering operates in a conservative American context. Carol Mason weaves a story about how homogenizing, antigay ideas evolve from generation to generation so that they achieve particular economic, imperial, racial, and gendered goals. Using engaging and accessible commentary on antigay crusaders (Sally Kern and Anita Bryant) and two queer teachers dismissed from their positions (Billy James Hargis and Bruce Goff), Mason illustrates how the lives of these figures represent paradigmatic moments in conservative confrontations with queers and help us to understand the conflation of terrorism with homosexuality, which dates back to the McCarthy era. Carol Mason is Professor of Gender and Women's Studies at the University of Kentucky. She is the author of Killing for Life: The Apocalyptic Narrative of Pro-Life Politics and Reading Appalachia from Left to Right: Conservatives and the 1974 Kanawha County Textbook Controversy.

Exposes how ex-gay and post-abortion ministries operate on a shared system of thought and analyzes their social implications. A staple of the culture wars, the struggle between Christian conservatives and progressives over sexuality and reproductive rights continues. Focusing on ex-gay ministries geared to helping same-sex attracted people resist their sexuality and post abortion ministries dedicated to leading women who have had an abortion to repent that decision, Cynthia Burack argues that both are motivated and characterized by a strain of compassion that is particular to Christian conservatism rather than a bias and hatred toward sexual minorities and sexually active women. This compassion reproduces the sexual ideology of the Christian right and absolves Christian conservatives from responsibility for stigma and other forms of harm to post abortive and same-sex attracted people. Using the democratic theory of Hannah Arendt, the popular fiction of Ayn Rand, and the psychoanalytic thought of Melanie Klein, Burack studies the social and political effects of Christian conservative compassion. Cynthia Burack is Professor of Women's, Gender and Sexuality Studies at Ohio State University. She is the coeditor (with Jyl J. Josephson) of Fundamental Differences: Feminists Talk Back to Social Conservatives,, and the author of several books, including Healing Identities: Black Feminist Thought and the Politics of Groups and Sin, Sex, and Democracy: Antigay Rhetoric and the Christian Right, also published by SUNY Press.

Uses historical case studies to illuminate women's claims to emancipation and to sexual subjectivity during the tumultuous Wilhelmine and Weimar periods in Germany. Desiring Emancipation traces middle-class German women's claims to gender emancipation and sexual subjectivity in the pre-Nazi era. The emergence of homosexual identities and concepts in this same time frame provided the context for expression of individual struggles with self, femininity, and sex. The book asks how women used new concepts and opportunities to construct selves in relationship to family, society, state, and culture. Taking a queer approach, Desiring Emancipation's goal is not to find homosexuals in history, but to analyze how women reworked categories of gender and sex. Marti M. Lybeck interrogates their desires, demonstrating that emancipation was fraught with conflict, anachronism, and disappointment. Each chapter is a microhistorical recreation of the actions, writings, contexts, and conflicts of specific groups of women. The topics include the experience of first-generation university students, public debates about female homosexuality, and the stories of three civil servants whose careers were ruined by workplace accusations of homosexuality. The book concludes with a debate between the women who joined the 1920s homosexual movement on the meanings of their new identities.

Offers an analysis of the political economy of care in order to explain how lesbian and gay citizens in Europe benefit from equality more than those in the United States. Why Europe Is Lesbian and Gay Friendly (and Why America Never Will Be) examines the differences in politics, policy, and culture in leading Western democracies and offers an explanation as to why lesbian and gay citizens in Europe reap more benefits of equality. This analysis of the political economy of care calls attention to the ways in which care is negotiated by various investors (the state, families, individuals, and the faith-based voluntary sector) and the power dynamics of this negotiation. Historically, Christian churches have been leading primary investors in care, providing a direct safety net for children and the elderly. Despite European secularization, the involvement of the Christian church elites in both the provision of service and the setting of the values frame for welfare cannot be underestimated. The historical involvement of Christian churches is unique in each country, but one common factor is the normative interpretation of "the family." The role of Christian values-from left-leaning social justice, Reformed Protestant individualism, or social conservatism-in relation to the political economy of care gives a distinctive flavor to questions about under what circumstances policymakers are compelled, or not, to expand policies to include lesbian and gay citizens.

An analysis of unpublished letters to the first American gay magazine reveals the agency, adaptation, and resistance occurring in the gay community during the McCarthy era. In this compelling social history, Craig M. Loftin describes how gay people in the United States experienced the 1950s and early 1960s, a time when rapidly growing gay and lesbian subcultures suffered widespread discrimination. The book is based on a remarkable and unique historical source: letters written to ONE magazine, the first openly gay publication in the United States. These letters, most of which have never before been published, provide extraordinary insight into the experiences, thoughts, and feelings of gay men and lesbians nationwide, especially as they coped with the anxieties of the McCarthy era. The letters reveal how gay people dealt with issues highly relevant to LGBT life today, including job discrimination, police harassment, marriage, homophobia in families, and persecution in churches and the military. Loftin shows that gay men and lesbians responded to intolerance and bigotry with resilience, creativity, and an invigorated belief in their right to live their lives as gay men and lesbians long before this was accepted and considered safe. Groundbreaking chapters address gay marriage and family life, international gay activism, and how antigay federal government policies reverberated throughout the country.

During the Obama administration, Christian conservatives insisted that securing human rights for LGBTI people abroad diminished human rights protections for people of faith. During the 2016 presidential election, the Christian right backed Donald Trump and demanded an end to sexual orientation and gender identity (SOGI) foreign policy. Did the Trump administration move to terminate US advocacy for SOGI human rights? Did Christian conservative US officials and elites do everything in their power to publicize, curb, defund, and undermine US support for SOGI? If not-spoiler alert: they did not-why not? Analyzing SOGI human rights and religious freedom foreign policy, How Trump and the Christian Right Saved LGBTI Human Rights reveals the indifference, mendacity, and political interests at play in Trump's alliance with Christian right elites.

Argues that homophobia will not be eradicated in the United States until religion is ended. Slouching towards Gaytheism brings together two intellectual traditions-the New Atheism and queer theory-and moves beyond them to offer a new voice for gay Americans and atheists alike. Examining the continued vehemence of homophobia in cultural and political debate regarding queer equality, this unabashed polemic insists that the needs met by religion might be met-more safely and less toxically-by forms of community that do not harass and malign gay and lesbian Americans or impede collective social progress. W. C. Harris argues that compromises with traditional religion, no matter how enlightened or well intentioned, will ultimately leave heteronormativity alive and well. He explores a range of recent movements, such as Dan Savage's "It Gets Better" project, reparative "ex-gay" therapy, Christian purity culture, and attempts by liberal Christians to reconcile religion with homosexuality, and shows how these proposed solutions are either inadequate or positively dangerous. According to the author, the time has come for "gaytheism": leaving religion behind in order to preserve queer dignity, rights, and lives.

Examines strategies and best practices that effectively integrate LGBTQ areas of teaching and research with student life activities. Many educational professionals agree that the time has come to expand their circle of inclusion and broaden their definition of diversity by increasing LGBTQ studies, but the question of how to do so is still debated. Although some colleges and universities have been incorporating LGBTQ studies for decades, courses and programs continue to be pockets of innovation rather than models of inclusion for all of higher education. Colleges and universities need to encourage faculty members to teach and research a wide range of LGBTQ topics, as well as support student life professionals in building inclusive campus communities. This book includes testimonies that alert educators to possible pitfalls and successes of their policies through an analysis of changing student attitudes. Based on these case studies, the contributors offer practical suggestions for the classroom and the provost's office, demonstrating not only the gains that have been made by LGBTQ students and the institutions that serve them, but also the tensions that remain.

Investigates the rise and fall of US American lesbian cultural institutions since the 1970s. 2018 Over the Rainbow Selection, presented by the Gay, Lesbian, Bisexual, and Transgendered Round Table (GLBTRT) of the American Library Association LGBT Americans now enjoy the right to marry-but what will we remember about the vibrant cultural spaces that lesbian activists created in the 1970s, 80s, and 90s? Most are vanishing from the calendar-and from recent memory. The Disappearing L explores the rise and fall of the hugely popular women-only concerts, festivals, bookstores, and support spaces built by and for lesbians in the era of woman-identified activism. Through the stories unfolding in these chapters, anyone unfamiliar with the Michigan festival, Olivia Records, or the women's bookstores once dotting the urban landscape will gain a better understanding of the era in which artists and activists first dared to celebrate lesbian lives. This book offers the backstory to the culture we are losing to mainstreaming and assimilation. Through interviews with older activists, it also responds to recent attacks on lesbian feminists who are being made to feel that they've hit their cultural expiration date. Bonnie J. Morris is Adjunct Professor of Women's Studies at both George Washington University and Georgetown University. She is the author of several books, including Eden Built by Eves: The Culture of Women's Music Festivals and Lubavitcher Women in America: Identity and Activism in the Postwar Era, also published by SUNY Press.

Offers a more democratic way to think about families, politics, and public life. Public policy often assumes there is one correct way to be a family. Rethinking Sexual Citizenship argues that policies that enforce this idea hurt all of us and harm our democracy. Jyl J. Josephson uses the concept of "sexual citizenship" (a criticism of the assumption that all families have a heterosexual at their center) to show how government policies are made to punish or reward particular groups of people. This analysis applies sexual citizenship not only to policies that impact LGBTQ families, but also to other groups, including young people affected by abstinence-only public policies and single-parent families affected by welfare policy. The book also addresses the idea that the "normal" family in the United States is white. It concludes with a discussion of how scholars and activists can help create a more inclusive democracy by challenging this narrow view of public life.

The first book of its kind, Doubly Erased is a comprehensive study of the rich tradition of LGBTQ themes and characters in Appalachian novels, memoirs, poetry, drama, and film. Appalachia has long been seen as homogenous and tradition-bound. Allison E. Carey helps to remedy this misunderstanding, arguing that it has led to LGBTQ Appalachian authors being doubly erased-routinely overlooked both within United States literature because they are Appalachian and within the Appalachian literary tradition because they are queer. In exploring motifs of visibility, silence, storytelling, home, food, and more, Carey brings the full significance and range of LGBTQ Appalachian literature into relief. Dorothy Allison's Bastard Out of Carolina and Alison Bechdel's Fun Home are considered alongside works by Maggie Anderson, doris davenport, Jeff Mann, Lisa Alther, Julia Watts, Fenton Johnson, and Silas House, as well as filmmaker Beth Stephens. While primarily focused on 1976 to 2020, Doubly Erased also looks back to the region's literary "elders," thoughtfully mapping the place of sexuality in the lives and works of George Scarbrough, Byron Herbert Reece, and James Still.

The 1980s was a period of political and social tumult in Britain and the United States. Facing resurgent conservative forces, feminist and queer activists organized in ways that not only resisted conservative hegemony but also helped to forge new communities, communications, and futures. Resist, Organize, Build casts new light on grassroots campaigns in Britain and the US, looking at feminist and queer work on university campuses, within anti-racist and anti-imperialist movements, in reframing the family, reproduction, and health, and in the establishment of new magazines, book series, and publishing houses. The collection brings together emerging and established scholars to position historical work on the two national contexts side by side, drawing out similarities and differences. Taking care to center historically marginalized voices, the collection gives students and scholars insight into and examples of the work of activist groups in a time that has many resonances with our own.

Illuminates transgender activists' successful strategies to organize for social and political change in the US. In recent years, gender-variant people-including those we now call transgender people-have won public policy victories that had previously seemed unwinnable: the American Psychiatric Association replaced the term "gender identity disorder" with "gender dysphoria" in the Diagnostic and Statistical Manual of Mental Disorders, the Department of Justice announced that discrimination on the basis of gender identity constituted sex discrimination, and the Department of Health and Human Services decided that it would no longer stop Medicare from covering gender reassignment surgery. What accounts for these and other victories? Anthony J. Nownes argues that a large part of the answer lies in the rise of transgender rights interest groups in the United States. Drawing on firsthand accounts from the founders and leaders of these groups, Organizing for Transgender Rights not only addresses how these groups mobilized and survived but also illuminates a path to further social change. Nownes shows how oppressed and marginalized people can overcome the barriers to collective action and form viable organizations to represent their interests even when their government continues to be hostile and does not.

Offers a complete empirical account of US government programs, policies, and interventions outside the United States on behalf of the human rights of LGBTQ people. Around the world, lesbian, gay, bisexual, transgender, and queer people continue to be threatened, attacked, arrested, tortured, and sometimes executed just for being sexual or gender minorities. Since the final months of the Clinton administration, agencies and officials of the US government have been engaging in programs and projects whose stated purposes are to serve goals of justice and equity for LGBTQ people outside the United States. Because We Are Human gives readers an inside, look at US sexual orientation and gender identity (SOGI) human rights assistance programs. Cynthia Burack explores settings where indigenous and transnational human rights advocates meet to fund and strategize SOGI human rights movements. This book also examines key arguments against these programs, policies, and interventions that originate on both the conservative right and the progressive academic left. Burack ultimately recommends support for a US commitment to SOGI human rights and programs that serve the needs of LGBTQ people.

The first book to focus on the experience of LGBT archival research. Out of the Closet, Into the Archives takes readers inside the experience of how it feels to do queer archival research and queer research in the archive. The archive, much like the closet, exposes various levels of public and privateness-recognition, awareness, refusal, impulse, disclosure, framing, silence, cultural intelligibility-each mediated and determined through subjective insider/outsider ways of knowing. The contributors draw on their experiences conducting research in disciplines such as sociology, African American studies, English, communications, performance studies, anthropology, and women's and gender studies. These essays challenge scholars to engage with their affective experience of being in the archive, illuminating how the space of the archive requires a different kind of deeply personal, embodied research. "Out of the Closet, Into the Archives represents the exciting directions for scholarship enabled by this rapid growth of new LGBTQ archives. Although mindful of critiques of the archive as an institution of power and attentive to experiences and ephemeralities that can escape it, the essays published here practice forms of the archival turn that put relentless curiosity and unapologetic passion to use as methods for intellectual invention." - from the Foreword by Ann Cvetkovich Amy L. Stone is Associate Professor of Sociology and Anthropology at Trinity University and author of Gay Rights at the Ballot Box. Jaime Cantrell is Visiting Assistant Professor of English at the University of Mississippi.

The gripping memoir of a young man's struggle with his sexuality and Muslim identity, culminating in his rise to the Dutch Parliament. From a young age, Tofik Dibi feels "it"-a spirit, or djinn, that follows him everywhere. Where "it" goes, "they" go-his classmates, his colleagues, all the people who fear and hate "it," his homosexuality. The son of Moroccan immigrants, Dibi was elected to the Dutch Parliament in 2006 at just twenty-six years old. During his six years in office, he fought for the equal rights of Dutch Muslims against a political elite that cast them as misogynists, homophobes, and, after 9/11, terrorists. But Dibi himself never came out publicly as queer-until he wrote Djinn. A bestseller upon its publication in Dutch in 2015, it tells the poignant, at times heartbreaking, story of Dibi's coming-of-age as a gay Muslim man with humor and grace. From his Amsterdam childhood to his experiences in New York City clubs and internet chatrooms to his unlikely political ascent, Djinn explores contemporary issues of race, religion, sexuality, and human rights in and beyond Europe. Yet it also promises readers who may not see themselves reflected in popular culture-like Dibi as a young man-an all-too-rare sense of visibility and recognition. Tofik Dibi is an author and playwright who served as Member of Parliament in the Netherlands from 2006 to 2012. Nicolaas P. Barr teaches in the Department of Comparative History of Ideas at the University of Washington.

Analyzes intersex debates through a queer feminist, intersectional, and transnational lens. Intersex Matters analyzes the medicalization of people diagnosed as "intersex," which is an umbrella term for individuals born with sexual anatomies various societies deem to be nonstandard. Through an examination of medico-scientific, scholarly, political, and popular archives from the mid-twentieth century to the present, Rubin argues that the medical regulation of atypical sex is fundamentally a feminist and a queer issue, and an intersectional and transnational one as well. Critical attention to intersex lives, bodies, narratives, and activisms profoundly reconfigures contemporary paradigms of sex/gender, race, health, normality, biopolitics, and human rights. Rubin charts the emergence of intersex rights activism in the global north and global south, thus demonstrating the value of understanding intersex experience when rethinking the vicissitudes of body politics in a globally interconnected world.

Collection of letters written to the first openly gay magazine in the United States. Long before the Stonewall riots, ONE magazine-the first openly gay magazine in the United States-offered a positive viewpoint of homosexuality and encouraged gay people to resist discrimination and persecution. Despite a limited monthly circulation of only a few thousand, the magazine influenced the substance, character, and tone of the early American gay rights movement. This book is a collection of letters written to the magazine, a small number of which were published in ONE, but most of them were not. The letters candidly explore issues such as police harassment of gay and lesbian communities, antigay job purges, and the philosophical, scientific, and religious meanings of homosexuality.

Examines the limitations of rights-based mobilization and litigation for advancing the interests of trans individuals in the contemporary United States. While the growing attention to trans rights and the development of trans-specific interest groups suggest that the time is right for a trans rights movement akin to prior civil rights movements, The Politics of Right Sex explores the limitations of rights-based mobilization and litigation for advancing the interests of trans communities. Synthesizing critical theory, transgender studies, and extant law and society research, Courtenay W. Daum argues that trans individuals, particularly those situated at the intersection of gender, race, class, and immigration status, are regulated by myriad forces of governmentality that work to maintain the sex and gender binaries and associated power hierarchies. Because many informal practices and norms are located beyond the reach of civil rights laws, a trans politics of rights may produce some modest legal and legislative reforms but will not eliminate the disciplinary forces that work to subject trans individuals. It will also privilege those who are able to conform with dominant gender norms at the expense of the interests of those individuals who are gender nonconforming, gender queer, trans people of color, and others unable or unwilling to embrace a transnormative presentation of self and/or lifestyle. In order to disrupt the dominant discourse and hierarchical power arrangements in pursuit of collective liberation for all as opposed to rights for some, The Politics of Right Sex advocates for a more confrontational approach that directly engages and challenges the hegemonic power structures that govern and discipline trans individuals.