SUNY series in Contemporary Jewish Literature and Culture

Yiddish and Hebrew writer I. L. Peretz (1852—1915) was a major leader of Eastern European Jewry in the years prior to World War I and was deeply involved in Jewish politics and communal life throughout his lifetime. In “The Radical Isaac”, Adi Mahalel examines a central part of his life and art that has often been neglected, namely, his close alignment with the needs of the Jewish working-class and his deep devotion to progressive politics. Although there have been numerous studies of Peretz and his work, this very central component of his life nonetheless remains severely understudied. By offering close readings of the "radical" Peretz, Mahalel recasts the way political activism is understood in scholarly evaluations of the writer's work. Employing a partly chronological, partly thematic scheme, Mahalel follows Peretz's radicalism from its inception and then through the various ways in which it was synchronically expressed during this intense period of history.

The veteran contributors to this volume take as their central drama, and their essential task for analysis, the enduring literary and political legacy of Israel Prize laureate Amos Oz (1939—2019). Born a decade prior to the establishment of the state of Israel, in what was then Palestine under British rule, Oz's life spanned the country's entire history, and both his fiction and nonfiction restlessly probe and illuminate its fraught conflicts, contradictions, and ambivalences. Throughout his career, Oz grappled frankly with the often-painful realities of Israeli life while also celebrating the ebullience of the Israeli spirit, and his sophisticated understanding of the sociopolitical turmoil of his society was always accompanied by intensely lyrical language and deep penetrations into the vulnerabilities of the human psyche. The volume's twenty contributors bring an exciting diversity of concerns and perspectives to Oz's most celebrated novels (including his powerfully resonant final novel, Judas) as well as to overlooked facets of his oeuvre, illuminating the breathtaking scope of his literary legacy. Together, they offer gripping analyses of his urgent and profoundly universal works about political and romantic dreamers whose heartfelt struggles with both their own human frailties and those of the state ultimately resonate far beyond Israel itself.

Looks at how sexual aggression relates to Zionism, gender, ethnicity, and disability in the modern Hebrew literature.

Analyzes audio recordings of interwar Hebrew plays, providing a new model for the use of sound in theater studies. Possessed Voices tells the intriguing story of a largely unknown collection of audio recordings, which preserve performances of modernist interwar Hebrew plays. Ruthie Abeliovich focuses on four recordings: a 1931 recording of The Eternal Jew (1919/1923), a 1965 recording of The Dybbuk (1922), a 1961 radio play of The Golem (1925), and a 1952 radio play of Yaakov and Rachel (1928). Abeliovich traces the spoken language of modernist Hebrew theater as grounded in multiple modalities of expressive practices, including spoken Hebrew, Jewish liturgical sensibilities supplemented by Yiddish intonation and other vernacular accents, and in relation to prevalent theatrical forms. The book shows how these recorded performances provided Jewish immigrants from Europe with a venue for lamenting the decline of their home communities and for connecting their memories to the present. Analyzing sonic material against the backdrop of its artistic, cultural, and ideological contexts, Abeliovich develops a critical framework for the study of sound as a discipline in its own right in theater scholarship.

A dynamic dialogue of poetry and art that reimagines the ancient, biblical concept of sacrifice. A collaboration between poet Alisha Kaplan and artist Tobi Aaron Kahn, Qorbanot-the Hebrew word for "sacrificial offerings"-explores the concept of sacrifice, offering a new vision of an ancient practice. A dynamic dialogue of text and image, the book is a poetic and visual exegesis on Leviticus, a visceral and psychological exploration of ritual offerings, and a conversation about how notions of sacrifice continue to resonate in the twenty-first century. Both from Holocaust survivor families, Kaplan and Kahn deal extensively with the Holocaust in their work. Here, the modes of poetry and art express the complexity of belief, the reverberations of trauma, and the significance of ritual. In the poems, the speaker, offspring of burnt offerings, searches for meaning in her grandparents' experiences and in the long tradition of Orthodox Judaism in which she was raised. Kahn's paintings on handmade paper, drawn from decades of his career as an artist, have not previously been exhibited or published. They reflect his quest to distill a legacy of trauma and loss into enduring memory. With a foreword by James E. Young and essays by Ezra Cappell, Lori Hope Lefkovitz, and Sasha Pimentel, the book presents new directions for thinking about what sacrifice means in religious, social, and personal contexts, and harkens back to foundational traditions, challenging them in reimagined and artistic ways. Alisha Kaplan is a poet and educator who lives in Toronto, Canada. This is her first book. Tobi Aaron Kahn is a painter, sculptor, and Professor of Fine Arts at the School of Visual Arts. His art is the subject of several books, including Objects of the Spirit: Ritual and the Art of Tobi Kahn (authored by Emily Bilski). He lives in New York City.

Three stageworthy plays and nine individual scenes that offer an introduction to Yiddish theater at its liveliest. Yiddish theater was first and foremost fine theater, with varied repertory and actors of high quality. The three stage-ready plays and nine individual scenes collected here, most of them well-known in Yiddish repertory but never before translated, offer an introduction to the full range of Yiddish theater. Fresh, lively, and accurate, these translations have been prepared for reading or performance by award-winning playwright and scholar Nahma Sandrow. They come with useful stage directions, notes, and playing histories, as well as comments by directors who have worked in both English and Yiddish theater. In the three full-length plays, a matriarch battles for control of her business and her family (Mirele Efros; or, The Jewish Queen Lear); two desperate women struggle over a man, who himself is struggling to change his life (Yankl the Blacksmith); and, in a charming fantasy village, a poetic village fiddler gambles on romance (Yoshke the Musician). The nine scenes from selected other plays are shaped to stand alone and range in genre from symbolist to naturalist, operetta to vaudeville, domestic to romantic to avant-garde. In her preface, Sandrow contextualizes the plays in modern Western theater history from the nineteenth century to the present. Yiddish Plays for Reading and Performance is not nostalgia-just a collection of good plays that also serves as an informed introduction to Yiddish theater at its liveliest. Nahma Sandrow, a playwright and librettist, is Professor Emerita at City University of New York. Her books include Vagabond Stars: A World History of Yiddish Theater and God, Man, and Devil: Yiddish Plays in Translation. Many of her translations have been produced professionally, and the award-winning shows she developed out of Yiddish material (Kuni-Leml, Vagabond Stars) enjoyed long off-Broadway runs before touring, receiving rave reviews in the New York Times and other major New York newspapers, as well as Variety and the Associated Press.

Examines the place of Paris in French Jewish literary memory, a memory that, of necessity, grapples with the aftermath of the Holocaust. The essays in Shadows in the City of Light explore the significance of Paris in the writing of five influential French writers-Sarah Kofman, Patrick Modiano, George Perec, Henri Raczymow, and Irene Nemirovsky-whose novels and memoirs capture and probe the absences of deported Paris Jews. These writers move their readers through wartime and postwar cityscapes of Paris, walking them through streets and arrondissments where Jews once resided, looking for traces of the disappeared. The city functions as more than a backdrop or setting. Its streets and buildings and monuments remind us of the exhilarating promise of the French Revolution and what it meant for Jews dreaming of equality. But the dynamic space of Paris also reminds us of the Holocaust and its aftermath. The shadowed paths traced by these writers raise complicated questions about ambivalence, absence, memory, secularity, and citizenship. In their writing, the urban landscape itself bears witness to the absent Jews, and what happened to them. For the writers treated in this volume, neither their Frenchness nor their Jewishness is a fixed point. Focusing on Paris's dual role as both a cultural hub and a powerful symbol of hope and conflict in Jewish memory, the contributors address intersections and departures among these writers. Their complexity of thought, artistry, and depth of vision shape a new understanding of the impact of the Holocaust on Jewish and French identity, on literature and literary forms, and on the development of Jewish secular culture in Western Europe. Sara R. Horowitz is Professor of Humanities and Comparative Literature at York University and the author of Voicing the Void: Muteness and Memory in Holocaust Fiction, also published by SUNY Press. Amira Bojadzija-Dan is Research Associate at the Israel and Golda Koschitzky Centre for Jewish Studies at York University. Julia Creet is Professor of English at York University and the author of The Genealogical Sublime. Together, they are also coeditors of H. G. Adler: Life, Literature, Legacy.

A portrait of Israeli literature in its full transnational and multilingual complexity. Toward the end of the twentieth century, an unprecedented surge of writing altered the Israeli literary scene in profound ways. As fresh creative voices and multiple languages vied for recognition, diversity replaced consensus. Genres once accorded lower status-such as the graphic novel and science fiction-gained readership and positive critical notice. These trends ushered in not only the discovery and recovery of literary works but also a major rethinking of literary history. In Since 1948, scholars consider how recent voices have succeeded older ones and reverberated in concert with them; how linguistic and geographical boundaries have blurred; how genres have shifted; and how canon and competition have shaped Israeli culture. Charting surprising trajectories of a vibrant, challenging, and dynamic literature, the contributors analyze texts composed in Hebrew, Yiddish, and Arabic; by Jews and non-Jews; and by Israelis abroad as well as writers in Israel. What emerges is a portrait of Israeli literature as neither minor nor regional, but rather as transnational, multilingual, and worthy of international attention. Nancy E. Berg is Professor of Hebrew and Comparative Literature at Washington University in St. Louis. Her previous books include Exile from Exile: Israeli Writers from Iraq, also published by SUNY Press. Naomi B. Sokoloff is Professor of Near Eastern Languages and Civilization at the University of Washington. Her previous books include Imagining the Child in Modern Jewish Fiction. Together, Berg and Sokoloff are the coeditors of What We Talk about When We Talk about Hebrew (and What It Means to Americans).

Jewcy: Lesbian Queer Jewish Feminisms for the Twenty-First Century presents the rich diversity of Jewish life from perspectives that center lesbian and queer Jewish feminist people and issues. Blending scholarship with poetry, memoir, and other genres, it reopens the field of Jewish lesbian writing that has been largely dormant since the early 2000s. The contributors illustrate the diversity of Jewish lesbian experience through a range of topics, voices, and genres and explore how this experience intersects with Black, Mizrahi, Sephardi, Indigenous, and trans identities. Opening timely new dialogues between the various fields of Jewish, feminist, queer, trans, de-colonial, and critical race studies, Jewcy encourages readers both inside and outside the academy to rethink narrow conceptions of Jewishness.