Southern Classics (University of South Carolina)

First published in 1952, South Carolina Negroes, 1877–1900 rediscovers a time and a people nearly erased from public memory. In this pathbreaking book, George B. Tindall turns to the period after Reconstruction before a tide of reaction imposed a new system of controls on the black population of the state. He examines the progress and achievements, along with the frustrations, of South Carolina's African Americans in politics, education, labor, and various aspects of social life during the short decades before segregation became the law and custom of the land. Chronicling the evolution of Jim Crow white supremacy, the book originally appeared on the eve of the Civil Rights movement when the nation's system of disfranchisement, segregation, and economic oppression was coming under increasing criticism and attack. Along with Vernon L. Wharton's The Negro in Mississippi, 1865–1890 (1947) which also shed new light on the period after Reconstruction, Tindall's treatise served as an important source for C. Vann Woodward's influential The Strange Career of Jim Crow (1955). South Carolina Negroes now reappears fifty years later in an environment of reaction against the Civil Rights movement, a a situation that parallels in many ways the reaction against Reconstruction a century earlier. A new introduction by Tindall reviews the book's origins and its place in the literature of Southern and black history.

This volume, first published in 1971, has made us look again at the events surrounding the Civil War. The Confederate Southerners likened themselves to the American revolutionaries of 1776. Although both revolutions sought independence and the overthrow of an existing political system, the Confederates battled for a political separation to conserve rather than to create. The result, however, was a transformation of the antebellum traditions they were fighting to preserve.

First published by the University of South Carolina in 1952, Ersatz in the Confederacy remains the definitive study of the South's desperate struggle to overcome critical shortages of food, medicine, clothing, household goods, farming supplies, and tools during the Civil War. Mary Elizabeth Massey's seminal work carefully documents the ingenuity of the Confederates as they coped with shortages of manufactured goods and essential commodities-including grain, coffee, sugar, and butter-that previously had been imported from the northern states or from England. Creative Southerners substituted sawdust for soap, pigs' tails and ears for Christmas tree ornaments, leaves for mattress stuffing, okra seeds for coffee beans, and gourds for cups. Women made clothing from scraps of material, blankets from carpets, shoes from leather saddles and furniture, and battle flags from wedding dresses. Despite the Confederates' penchant for "making do" and "doing without," Massey's research reveals the devastating impact of war's shortages on the South's civilian population. Overly optimistic that they could easily transform a rural economy into a self-sufficient manufacturing power, Southerners suffered from both disappointment and hardship as it became clear that their expectations were unrealistic. Ersatz in the Confederacy's lasting significance lies in Masseys clearly documented conclusion that despite the resourcefulness of the Southern people, the Confederate cause was lost not at Gettysburg nor in any other military engagement but much earlier and more decisively in the home-front battle against scarcity and deprivation.

Red Hills and Cotton is suffused with Ben Robertson's deep affection for his native Upcountry South Carolina. An internationally known and respected journalist, Robertson had a knack for finding the interesting and exotic in seemingly humble or ordinary folk and a keen eye for human interest stories. his power of description and disarmingly straightforward narrative were the hallmarks of his writing. A loyal Southern son, Robertson cherished what he judged to be the South's best traditions: personal independence and responsibility, the rejection of crass materialism, a deep piety, and a love of freedom. He repeatedly lamented the region's many shortcomings: poverty, racial hierarchy, political impotence, lack of inttellectual curiosity, and its tendency to blame all of its twentieth-century problems on the defeat of the Confederacy. An informative and entertaining new introduction by Lacy K. Ford, Jr., associate professor of history at the University of South Carolina, provides fascinating new facts about Robertson's life and recasts his achievements in Red Hills and Cotton as social commentary. Ford captures the essence of Robertson's restless and questioning, but unfailingly Southern, spirit.

A rare classic in American social science, Edgar Thompson's 1932 University of Chicago dissertation, The Plantation, broke new analytic ground in the study of the southern plantation system. Thompson refuted long-espoused climatic theories of the origins of plantation societies and offered instead a richly nuanced understanding of the links between plantation culture, the global history of capitalism, and the political and economic contexts of hierarchical social classification. This first complete publication of Thompson's study makes available to modern readers one of the earliest attempts to reinterpret the history of the American South as an integral part of global processes. In this Southern Classics edition, editors Sidney W. Minz and George Baca provide a thorough introduction explicating Thompson's guiding principles and grounding his germinal work in its historical context. Thompson viewed the plantation as a political institution in which the quasi-industrial production of agricultural staples abroad through race-making labor systems solidified and advanced European state power. His interpretation marks a turning point in the scientific study of an ancient agricultural institution, in which the plantation is seen as a pioneering instrument for the expansion of the global economy. Further, his awareness of the far-reaching history of economic globalization and of the conception of race as socially constructed predicts viewpoints that have since become standard. As such, this overlooked gem in American intellectual history is still deeply relevant for ongoing research and debate in social, economic, and political history.

A Woman Rice Planter offers insights into a broad spectrum of Southern life after the Civil War. As an account of a woman's struggle for survival and dignity in a distinctly male-dominated society, it contributes significantly to women's history. It presents a rich portrait of a distinctive place-the South Carolina Low Country-in a troubled and generally undocumented time, a portrait made all the more vivid by the fine pen-and-ink sketches of Charleston artist Alice R. Huger Smith. Elizabeth Alston Pringle was the daughter of Robert Francis Withers Allston, a state legislator and governor, who was at one time owner of seven plantations but bankrupt at the time of his death. Left to struggle for income to regain the property and position the family held prior to the war, Pringle turned to writing and eventually published a column on Southern culture in the New York Sun under the pseudeonym Patience Pennington. In 1913 she collected and reshaped these newspaper columns and compiled them into one volume, A Woman Rice Planter, a best-selling book that reduced her financial worries. Her descriptions of the vagaries of rice planting, of her relationships with former slaves and the first generation of free-born African Americans, and of her life in the early Reconstruciton period are important to our understanding of the prevailing attitudes and persistence of the Old South in the New. The volume was illustrated by Alice R. Huger Smith (1876–1958), an American painter and printmaker. This edition features an introduction by Charles Joyner (1935–2016), distinguished professor emeritus of southern history and culture at Coastal Carolina University and author of several books, including Down by the Riverside: A South Carolina Slave Community.