Rostovtzeff Lectures
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The Rise of Coptic
Egyptian versus Greek in Late Antiquity
by Jean-Luc Fournet
Part 1 of the Rostovtzeff Lectures series
Jean-Luc Fournet is the Chair of Written Culture in Late Antiquity and Byzantine Papyrology at the Collège de France in Paris.
Coptic emerged as the written form of the Egyptian language in the third century, when Greek was still the official language in Egypt. By the time of the Arab conquest of Egypt in 641, Coptic had almost achieved official status, but only after an unusually prolonged period of stagnation. Jean-Luc Fournet traces this complex history, showing how the rise of Coptic took place amid profound cultural, religious, and political changes in late antiquity.
For some three hundred years after its introduction into the written culture of Egypt, Coptic was limited to biblical translation and private and monastic correspondence, while Greek retained its monopoly on administrative, legal, and literary writing. This changed during the sixth century, when Coptic began to penetrate domains that were once closed to it, such as literature, liturgy, regulated transactions between individuals, and communications between the state and its subjects. Fournet examines the reasons for Coptic's late development as a competing language-which was unlike what happened with other vernacular languages in Near Eastern Greek-speaking societies-and explains why Coptic eventually succeeded in being recognized with Greek as an official language.
Incisively written and rich with insights, The Rise of Coptic draws on a wealth of archival evidence to shed new light on the role of monasticism in the growing use of Coptic before the Arab conquest. "This short volume showcases an exemplary combination of papyrological accuracy, attention to detail, and an eye for the broader context. . . the book will become standard on the subject and indispensable for anyone interested in the history of late antique Egypt or multilingualism in the Roman world."---Ágnes T. Mihálykó, Plekos "The Rise of Coptic represents a significant contribution to our understanding of the position of Coptic during Late Antiquity."---Jennifer Cromwell, Bulletin of the American Society of Papyrologists "In this outstanding and original book, Fournet provides a general synthesis on the 'invention' of Coptic and its progressive development until its recognition as an official language."-Alain Delattre, Université libre de Bruxelles "A major contribution. Fournet is the first to thoroughly explore the paradox of Coptic as a creation of Hellenized Egyptian intellectual circles. The linguistic-historical panorama he provides is wide and coherent, and his philological method is impeccable."-Anne Boud'hors, coeditor of Monastic Estates in Late Antique and Early Islamic Egypt
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The Political Machine
Assembling Sovereignty in the Bronze Age Caucasus
by Adam T. Smith
Part of the Rostovtzeff Lectures series
Adam T. Smith is professor of anthropology and chair of the Department of Anthropology at Cornell University. He is the author of The Political Landscape and the coauthor of The Archaeology and Geography of Ancient Transcaucasian Societies, Volume 1.
The Political Machine investigates the essential role that material culture plays in the practices and maintenance of political sovereignty. Through an archaeological exploration of the Bronze Age Caucasus, Adam Smith demonstrates that beyond assemblies of people, polities are just as importantly assemblages of things-from ballots and bullets to crowns, regalia, and licenses. Smith looks at the ways that these assemblages help to forge cohesive publics, separate sovereigns from a wider social mass, and formalize governance-and he considers how these developments continue to shape politics today.
Smith shows that the formation of polities is as much about the process of manufacturing assemblages as it is about disciplining subjects, and that these material objects or "machines" sustain communities, orders, and institutions. The sensibilities, senses, and sentiments connecting people to things enabled political authority during the Bronze Age and fortify political power even in the contemporary world. Smith provides a detailed account of the transformation of communities in the Caucasus, from small-scale early Bronze Age villages committed to egalitarianism, to Late Bronze Age polities predicated on radical inequality, organized violence, and a centralized apparatus of rule.
From Bronze Age traditions of mortuary ritual and divination to current controversies over flag pins and Predator drones, The Political Machine sheds new light on how material goods authorize and defend political order. "The coherence and brevity of the book reflects its development from the 2013 Rostovtzeff Lecture Series at New York University. The book can be read quickly, and its significance for evolutionary studies can be assimilated thoughtfully. It deserves to be read broadly by academics, graduate students and an interested public."---Timothy Earle, Antiquity "I most strongly recommend this as a book with which to argue, for all interested in the newest forms of theory concerning politics and objects, as well as anyone examining ancient Eurasian cultural forms and connections."---Chris Gosden, American Anthropologist "The Political Machine surely succeeds in bringing the political back into the mainstream of archaeological theory. Smith's provocative work will be studied by all interested in ontology and the epistemology of things, and by archaeological theorists."---Geoffrey D. Summers, Bryn Mawr Classical Review "This provocative and timely book identifies three main phases in the development of 'sovereign assemblage' and provides a compelling account of social change in Caucasian societies between the fourth millennium and the Iron Age. Peppered with erudite case studies, this original and important book will be widely read and used by archaeologists, anthropologists, and art historians."-David Wengrow, University College London "In The Political Machine, Smith presents a cogent and sophisticated paradigm to explain over three millennia of material, social, and political developments in the southern Caucasus. He successfully traces his conceptual agenda through a diversity of archaeological cases across a wide span of time and territory."-Michael Frachetti, Washington University in St. Louis
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