Resources for Reconciliation

God is reconciling all things in heaven and on earth. We are alienated not only from one another, but also from the land that sustains us. Our ecosystems are increasingly damaged, and human bodies are likewise degraded. Most of us have little understanding of how our energy is derived or our food is produced, and many of our current industrialized practices are both unhealthy for our bodies and unsustainable for the planet. Agriculturalist Fred Bahnson and theologian Norman Wirzba declare that in Christ, God reconciles all bodies into a peaceful, life-promoting relationship with one another. Because human beings are incarnated in material, bodily existence, we are necessarily interdependent with plants and animals, land and sea, heaven and earth. The good news is that redemption is cosmic, with implications for agriculture and ecology, from farm to dinner table. Bahnson and Wirzba describe communities that model cooperative practices of relational life, with local food production, Eucharistic eating and delight in God's provision. Reconciling with the land is a rich framework for a new way of life. Read this book to start down the path to restoring shalom and experiencing Jesus' kingdom of shared abundance, where neighbors are fed and all receive enough.

Our world is broken and cries out for reconciliation. But mere conflict resolution and peacemaking are not enough. What makes real reconciliation possible? How is it that some people are able to forgive the most horrendous of evils? And what role does God play in these stories? Does reconciliation make any sense apart from the biblical story of redemption? Secular models of peacemaking are insufficient. And the church has not always fulfilled its call to be agents of reconciliation in the world. In Reconciling All Things Emmanuel Katongole and Chris Rice, codirectors of the Center for Reconciliation at Duke Divinity School, cast a comprehensive vision for reconciliation that is biblical, transformative, holistic and global. They draw on the resources of the Christian story, including their own individual experiences in Uganda and Mississippi, to bring solid, theological reflection to bear on the work of reconciling individuals, groups and societies. They recover distinctively Christian practices that will help the church be both a sign and an agent of God's reconciling love in the fragmented world of the twenty-first century. This powerful, concise book lays the philosophical foundations for the Resources for Reconciliation, a new series from InterVarsity Press and the Center for Reconciliation at Duke Divinity School which explores what it means to pursue hope in areas of brokenness in theory and practice.

Christians are supposed to forgive others as we've been forgiven. But hearing the call to forgive is different from knowing how to practice forgiveness at home and in the world. Forgiveness is about more than the isolated acts and words of individuals. To forgive and be forgiven, we need communal practices and disciplines for a way of life that makes for peace. Greg Jones and Célestin Musekura describe how churches and communities can cultivate the habits that make forgiveness possible on a daily basis. Following the Rwandan genocide, Musekura lost his father and other family members to revenge killings. But then he heard God tell him to forgive the killers. The healing power of forgiveness in his own life inspired him to work for forgiveness and reconciliation across Africa. Jones, author of Embodying Forgiveness, interacts with Musekura's story to show how people can practice forgiveness not only in dramatic situations like genocide but also in everyday circumstances of marriage, family and congregational life. Together they demonstrate that forgiving and being forgiven are mutually reciprocating practices that lead to transformation and healing.