Political Philosophy Now

The topic chosen by Nietzsche for his Pforta dissertation was Theognis, his life in Megara, his lyrical production, and his views on the gods, morality and politics. Nietzsche saw Theognis as the intellectual champion of the defeated Megarian aristocracy, who sought to preserve the Dorian spirit and its noble virtues. The interests that guided Nietzsche transcended scientific philology and embraced a concern for the social and political context he adumbrated in the Theognidea. The editors of this volume refer to this novel standpoint as constituting a rudimentary political philology, showing that Theognis' aristocratism determined and guided Nietzsche's critique of the moral point of view and his conception of an aristocratic state.

This volume critically examines and elucidates the complex relationship between politics and teleology in Kant's philosophical system. Examining this relationship is of key philosophical importance since Kant develops his political philosophy in the context of a teleological conception of the purposiveness of both nature and human history. Kant's approach poses the dual task of reconciling his normative political theory with both his priori moral philosophy and his teleological philosophy of nature and human history. The fourteen essays in this volume, by leading scholars in the field, explore the relationship between teleology and politics from multiple perspectives. Together, the essays explore Kant's normative political theory and legal philosophy, his cosmopolitanism and views on international relations, his theory of history, his theory of natural teleology, and the broader relationship between morality, history, nature and politics in Kant's works. This important new volume will be of interest to a wide audience, including Kant scholars, scholars and students working on topics in moral and political philosophy, the philosophy of history, political theory and political science, legal scholars and international relations theorists, as well as those interested broadly in the history of ideas.

Poverty violates fundamental human values through its impact on individuals and human environments. Poverty also goes against the core values of democratic societies. This title describes poverty in ways that depict this devastating human condition. It shows why inequalities associated with poverty require our serious moral concern.

Among Nietzsche's favourite authors were Bonapartists, who largely formed Nietzsche's view of Napoleon—open the pages of the Nietzschean corpus and you will find a Napoleonic landscape, and Nietzsche's promotion of Napoleon serves to support the Bonapartist movement of the late nineteenth century. This book contains an innovative treatment of Nietzsche's political thought, far exceeding in scope and insight any previous writings on the subject.

In current debates, the term cosmopolitanism often remains quite vague and leads to sweeping generalizations. Unlike many recent publications, this book looks at the notion from a decidedly historical perspective, trying to give depth and texture to the concept.

The past three decades have witnessed the emergence of several Kantian theories. Both the critical reaction to consequentialism inspired by Rawlsian constructivism and the universalism of more recent theories informed by Habermasian discourse ethics trace their main sources of inspiration back to Kant's writings.

The sublime is the experience of what is great in power, size, or number. Historically, from ancient times to the present, this aesthetic experience has always been associated with morality, but in order to exclude evil, fascistic or terroristic uses of the sublime, we require a systematic justification of the claim that there are internal moral constraints on the sublime. The author argues that Immanuel Kant alone provides this account binding sublimity to moral ideas, the exhibition of freedom, the production of respect and violence toward inclinations.

Fukuyama's concept of the End of History has been one of the most widely debated theories of international politics since the end of the Cold War. This book discusses Fukuyama's claim that liberal democracy alone is able to satisfy the human aspiration for freedom and dignity, and explores the way in which his thinking is part of a philosophical tradition which includes Kant, Hegel and Marx. Two new chapters in this second edition discuss the ways in which Fukuyama's thinking has developed—they include his celebrated and controversial criticism of neoconservatism and his complex intellectual relationship to Samuel Huntington, whose Clash of Civilization thesis he rejects but whose notion of political decay is central to his more recent work. The authors here argue that Fukuyama's continuing fundamental contributions to debates concerning the spread of democracy and threat of global terror mark him out as one of the most important thinkers of the twenty-first century.