New Monastic Library: Resources for Radical Discipleship

The first edition of Living Faithfully in a Fragmented World became one of the founding and guiding texts for new monastic communities. In this revised edition, Jonathan Wilson focuses more directly on lessons for these communities from Alasdair MacIntyre's After Virtue. In the midst of the unsettling cultural shifts from modernity to postmodernity, a new monastic movement is arising that strives to be a faithful witness to the gospel. These new monastic communities seek to participate in Christ's life in the world and bear witness by learning to live intentionally as the church in Western culture. This movement is about finding the church's center in Christ in the midst of a fragmented world, overcoming the failure of the Enlightenment project and our complicity with it, resisting the temptation to Nietzschean power, and building communities of disciples. This new edition is greatly enlarged from the original volume. It includes responses to critics of the new monasticism such as D. A. Carson, an entirely new chapter on the Nietzschean temptation, an afterword on properly understanding the new monastic movement, the dangers it faces, and the work yet to be done, as well as an appendix on the supposed post-modern agenda of Jonathan Wilson and Brian McLaren. For those striving to understand the path the church should take in this fragmented world, this book is essential reading.

Against the Tide, Towards the Kingdom is the story of the Urban Vision community in New Zealand. This book recounts the story of a group of young Christian adults who over the last fifteen years have relocated to the colorful ends of their city to share life with those who are struggling, homeless, sick, poor, neglected, or otherwise marginalized. The community has grown over time to seven neighborhoods where on any given day you may find Urban Visionites growing vegetables amidst the concrete, teaching English to refugees, offering alternative education programs to out of school teenagers, fostering children, doing church with the homeless, offering friendship to the mentally ill, roasting fair trade coffee, running kids clubs, moms groups, tenant meetings or just sharing yet another cup of tea with their neighbors. In fact sharing is a good summary of the whole shape of this exciting movement. They share homes, food, money, vehicles, jobs, prayers, dreams, conversations, fun, tears, pain, hope, healing, transformation . . . they share the whole of life with each other and with their neighbors. They live the gospel, this good news of Jesus.

University is a major way that our society prepares professionals and leaders in education, health, government, business, arts, and church--all components of our communal lives. Although the beginnings of the first universities were Christian, academia has become more and more adrift from these foundations. We have lost not only the union, the interwovenness of theological and academic understandings, but also the relational and communal process of learning which teaches students to be other-centered in their practice. A Glimpse of the Kingdom in Academia tells the story of the social sciences department of a small Christian university that took seriously the mandate to prepare their students to be salt and light in a secular society. Here are stories of the transformation in students' lives, as well as description of classroom practices, and the epistemological theory behind those practices. The book explores academic knowing, Christian worldview, relational epistemology, inner knowing, and wisdom--all ways of knowing that a Christian university should teach. The process of transformation, the context of community, and the bigger picture of life's journey and changing images of God are identified as important aspects of kingdom life in academia. The institutional setting is also critiqued with the recognition that power practices need to align with the kingdom of the Christ who emptied himself.

Richard Froude wrote in 1833 to John Henry Newman that the present state of things in England makes an opening for reviving the monastic system. Seemingly original words at the time. Yet, monasticism is one of the most ancient and enduring institutions of the Christian church, reaching its zenith during the High Middle Ages. Although medieval monasteries were regularly suppressed during the Reformation and the magisterial Reformers rejected monastic vows, the existence of monasticism has remained within the Reformation churches, both as an institution and in its theology. This volume is an examination of Protestant theologies of monasticism, examining the thought of select Protestant authors who have argued for the existence of monasticism in the Reformation churches, beginning with Martin Luther and John Calvin and including Conrad Hoyer, John Henry Newman, Karl Barth, and Donald Bloesch. Looking at the contemporary church, the current movement known as the New Monasticism is discussed and evaluated in light of Protestant monastic history.

Many young idealists, after a few failures, burn out and return to status quo lives. Not so with the seven radicals in this book, who met in an interracial house church and intentional community on Chicago's West Side during the civil rights era. Here you will make the acquaintance of a Church of the Brethren pastoral couple who tried to bring communal life to the black ghetto; a fashionable socialite who trashed her curlers and joined the simple life; an elite Stanford graduate who cast his lot with a bus full of black teens on an epic ride to Washington, DC, to hear MLK's "I Have a Dream" speech; two ethnic-Mennonite women who became community leaders and elders during a male-dominated era; and a painfully shy "geek" awakened to the traumas of racism by five days in the Albany, Georgia, jail. Now, in their seventies, eighties, and nineties, these veterans of community witness to the possibility of radical life conversions, engagement with the hard, slow work of racial reconciliation that learns from mistakes and does not quit. This book concludes with the invitation to the joyful path of becoming whom God made us to be-saints.

Commitment to a life of prayer and community can prove to be a great help for those involved in politics. Rather than being distracted away from action, Evan B. Howard argues that committed Christians often find both freedom and empowerment to contribute to the greater good of the world. A review of the history of committed Christian life (monasticism) shows that devout communities have engaged in a wide range of socio-political arenas. We can explore today what nuns and monks have accomplished in the past. We can speak into political conversations. We can care for those in need. We can model new ways of ordering life together. We can take concrete political action in governmental process. We can pray. This book blends examination of history with musings about the Christian life and politics generally. It also offers a collection of monastic practices to equip communities and individuals to embody an appropriate blend of "deep" and "wide" for themselves.