Iroquois and Their Neighbors

In “Seven Generations of Iroquois Leadership”, Laurence M. Hauptman traces the past 200 years of the Six Nations' history through the lens of the remarkable leaders who shaped it. Focusing on the distinct qualities of Iroquois leadership, Hauptman reveals how the Six Nations have survived in the face of overwhelming pressure. Celebrated figures such as Governor Blacksnake, Cornelius Cusick, and Deskaheh are juxtaposed with less well-known but nonetheless influential champions of Iroquoian culture and sovereignty such as Dinah John. Hauptman's survey includes over thirty contemporary women, highlighting the important role female leaders have played in Iroquois survival throughout history to the present day. The book offers historical and contemporary portraits of leaders from all six Iroquois nations and all regions of modern-day Iroquoia.

In the first modern biography of Red jacket, Christopher Densmore sheds light on the achievements of this formidable Iroquois diplomat who, as a representative of the Seneca and Six Nations, met and negotiated with American presidents from George Washington to Andrew Jackson. The political career of Red Jacket (1758-1830) began just before the American Revolution, when both the Americans and the British sought the alliance of the powerful Iroquois Confederacy. By the 1790s, Red Jacket was frequently the diplomat chosen by the Seneca Nation and the Iroquois Confederacy to represent them in councils and treaty negotiations between the United States, the British in Canada, and the Indian nations of the Ohio Country. Red Jacket spoke eloquently against the sale of Indian lands, against the encroachment of the white man's religion and culture, and in defense of Indian sovereignty. His speeches were widely known in his own lifetime and continue to be reprinted.

Echoing the muscular rhythms of the heartbeat, the poems in this stunning collection alternate between contraction and expansion. Eric Gansworth explores the act of enduring, physically, historically, and culturally. A member of the Haudenosaunee tribe, Gansworth expresses the tensions experienced by members of a marginalized culture struggling to maintain tradition within a much larger dominant culture. With equal measures of humor, wisdom, poignancy, and beauty, Gansworth's poems mine the infinite varieties of individual and collective loss and recovery. Fourteen paintings punctuate his poetry, creating an active dialogue between word and image steeped in the tradition of the mythic Haudenosaunee world. “A Half-Life of Cardio-Pulmonary Function” is the most recent addition to Gansworth's remarkable body of work chronicling the lives of upstate New York's Indian communities.

The era following the American War of Independence was one of enormous conflict for the Allegany Senecas. There was then no Seneca leader more influential than Chief Warrior Cornplanter. Yet there has been no definitive treatment of his life-until now. Complex and passionate, yet wise, Cornplanter led his people in war and along an often-troubled path to peace. This incisive biography traces his rise to prominence as a Seneca military leader during the American Revolution, and his later diplomatic success in negotiations with the Federal government. The book also explores Cornplanter's dealings with other Native American councils and with his own people. It tells how Senecas faced heavy pressure to sell their lands, and how they concurrently embraced a reformed and revitalized Iroquois religion, as inspired by Cornplanter's visionary half-brother, Handsome Lake. Thomas S. Abler skillfully weaves together previously discordant strands of the Chief Warrior's life into a concise, animated and enlightening portrait. Even as Cornplanter examines a critical period in American history, it gives us a multi-dimensional knowledge of politics and diplomacy from the Seneca point of view. Thoroughly researched and clearly written, this is an ideal companion for students and aficionados of the American Revolution and early nationhood, the Iroquois, and New York State history.

Big Medicine from Six Nations is a series of reminiscences and essays by the late Ted Williams, on the themes of "Medicine" (physical/spiritual/psychic healing). Williams intertwines the lore and lifeways of his Tuscarora upbringing, illustrating the dynamic encounter of tradition and innovation at the heart of contemporary Haudenosaunee culture. At the same time, Williams writes with an irreverence, irony, and good humor unmistakably his own. Colored by Ted's wry and irreverent wit, Big Medicine from Six Nations amply fulfills the promise of its title. It offers a fascinating view, not only of herbal medicine, but of prayers, omens, feasts, vision quests, sweat lodges, spirits, humor, and the sacred teachings of the Great Law of the Great Peace. But readers will find that there is more to this book, about the "spiritual mechanics" of humankind writ large.

The Adirondacks have been an Indigenous homeland for millennia, and the presence of Native people in the region was obvious but not well documented by Europeans, who did not venture into the interior between the seventeenth and early nineteenth centuries. Yet, by the late nineteenth century, historians had scarcely any record of their long-lasting and vibrant existence in the area. With Rural Indigenousness, Otis shines a light on the rich history of Algonquian and Iroquoian people, offering the first comprehensive study of the relationship between Native Americans and the Adirondacks. While Otis focuses on the nineteenth century, she extends her analysis to periods before and after this era, revealing both the continuity and change that characterize the relationship over time. Otis argues that the landscape was much more than a mere hunting ground for Native residents; rather, it a "location of exchange," a space of interaction where the land was woven into the fabric of their lives as an essential source of refuge and survival. Drawing upon archival research, material culture, and oral histories, Otis examines the nature of Indigenous populations living in predominantly Euroamerican communities to identify the ways in which some maintained their distinct identity while also making selective adaptations exemplifying the concept of "survivance." In doing so, Rural Indigenousness develops a new conversation in the field of Native American studies that expands our understanding of urban and rural indigeneity.

In the rich tradition of oral storytelling, Chief Irving Powless Jr. of the Beaver Clan of the Onondaga Nation reminds us of an ancient treaty. It promises that the Haudenosaunee people and non-Indigenous North Americans will respect each other's differences even when their cultures and behaviors differ greatly. Powless shares intimate stories of growing up close to the earth, of his work as Wampum Keeper for the Haudenosaunee people, of his heritage as a lacrosse player, and of the treaties his ancestors made with the newcomers. He also pokes fun at the often-peculiar behavior of his non-Onondaga neighbors, asking, "Who are these people anyway?" Sometimes disarmingly gentle, sometimes caustic, these vignettes refreshingly portray mainstream North American culture as seen through Haudenosaunee eyes. Powless illustrates for all of us the importance of respect, peace, and, most importantly, living by the unwritten laws that preserve the natural world for future generations.

Chief Chapman Scanandoah (1870–1953) was a decorated Navy veteran who served in the Spanish-American War, a skilled mechanic, and a prize-winning agronomist who helped develop the Iroquois Village at the New York State Fair. He was also a historian, linguist, philosopher, and early leader of the Oneida land claims movement. However, his fame among the Oneida people and among many of his Hodinöhsö:ni' contemporaries today rests with his career as an inventor. In the era of Thomas Edison, Scanandoah challenged the stereotypes of the day that too often portrayed Native Americans as primitive, pre-technological, and removed from modernity. In An Oneida Indian in Foreign Waters, Hauptman draws from Scanandoah's own letters; his court, legislative, and congressional testimony; military records; and forty years of fieldwork experience to chronicle his remarkable life and understand the vital influence Scanandoah had on the fate of his people. Despite being away from his homeland for much of his life, Scanandoah fought tirelessly in federal courts to prevent the loss of the last remaining Oneida lands in New York State. Without Scanandoah and his extended Hanyoust family, Oneida existence in New York might have been permanently extinguished. Hauptman's biography not only illuminates the extraordinary life of Scanandoah but also sheds new light on the struggle to maintain tribal identity in the face of an increasingly diminished homeland.

The Kinzua Dam has cast a long shadow on Seneca life since World War II. The project, formally dedicated in 1966, broke the Treaty of Canandaigua of 1794, flooded approximately 10,000 acres of Seneca lands in New York and Pennsylvania, and forced the relocation of hundreds of tribal members. Hauptman offers both a policy study, detailing how and why Washington, Harrisburg, and Albany came up with the idea to build the dam, and a community study of the Seneca Nation in the postwar era. Although the dam was presented to the Senecas as a flood control project, Hauptman persuasively argues that the primary reasons were the push for private hydroelectric development in Pennsylvania and state transportation and park development in New York. This important investigation, based on forty years of archival research as well as on numerous interviews with Senecas, shows that these historically resilient Native peoples adapted in the face of this disaster. Unlike previous studies, In the Shadow of Kinzua highlights the federated nature of Seneca Nation government, one held together in spite of great diversity of opinions and intense politics. In the Kinzua crisis and its aftermath, several Senecas stood out for their heroism and devotion to rebuilding their nation for tribal survival. They left legacies in many areas, including two community centers, a modern health delivery system, two libraries, and a museum. Money allocated in a "compensation bill" passed by Congress in 1964 produced a generation of college-educated Senecas, some of whom now work in tribal government, making major contributions to the Nation's present and future. Facing impossible odds and hidden forces, they motivated a cadre of volunteers to help rebuild devastated lands. Although their strategies did not stop the dam's construction, they laid the groundwork for a tribal governing structure and for managing other issues that followed from the 1980s to the present, including land claims litigation and casinos.

In The Rotinonshonni Through the Eyes of Teharonhia:Wako and Sawiskera, Brian 'Natoway' Rice seeks to offer a comprehensive history based on the oral traditions of the Rotinonshonni (people of the longhouse). The book has its origins in Rice's study with traditional Cayuga royaner Jacob Thomas, who performed days-long recitations of the oral history of the Iroquois in English. Rice suggests that, "My purpose in writing this book is to not only inform the reader about the traditions of Rotinonshonni society, but to also give the reader a sense of place for those traditions. I also wanted to show that as Indigenous academics we have our own cultural based methodologies." The book offers tellings of the Iroquois creation story, the origin of Iroquois clans, the law of peace, the European invasion, the life of Handsome Lake, and finally of Rice's own walk 700 miles in the footsteps of the Peacemaker (founder of the Iroquois confederacy), as Rice seeks to provide a written translation into English of Iroquois oral history, taking part himself as a member of a continuous tradition.

The Cayuga are one of the original five nations of the Haudenosaunee Confederacy, a powerful alliance of Native American tribes in the Northeast, inhabiting much of the land in what is now central New York State. When their nation was destroyed in the Sullivan–Clinton campaign of 1779, the Cayuga endured 200 years of displacement. As a result, relatively little is known about the location, organization, or ambience of their ancestral villages. Perched on a triangular finger of land against steep cliffs, the sixteenth-century village of Corey represents a rare source of knowledge about the Cayuga past, transforming our understanding of how this nation lived. In Corey Village and the Cayuga World, Rossen collects data from archaeological investigations of the Corey site, including artifacts that are often neglected, such as nonprojectile lithics and ground stone. In contrast with the conventional narrative of a population in constant warfare, analysis of the site's structure and materials suggests a peaceful landscape, including undefended settlements, free movement of people, and systematic trade and circulation of goods. These findings lead to a broad summary of Cayuga archaeological research, shedding new light on the age of the Haudenosaunee Confederacy and the role of the Cayuga in the American Revolution. Beyond the comprehensive analysis of artifacts, the Corey site excavation is significant for its commitment to the practice of "indigenous archaeology," in which Native wisdom, oral history, collaboration, and participation are integral to the research.

Traditional Anishinaabe (Ojibwe or Chippewa) knowledge, like the knowledge systems of indigenous peoples around the world, has long been collected and presented by researchers who were not a part of the culture they observed. The result is a colonized version of the knowledge, one that is distorted and trivialized by an ill-suited Eurocentric paradigm of scientific investigation and classification. In Our Knowledge Is Not Primitive, Wendy Makoons Geniusz contrasts the way in which Anishinaabe botanical knowledge is presented in the academic record with how it is preserved in Anishinaabe culture. In doing so she seeks to open a dialogue between the two communities to discuss methods for decolonizing existing texts and to develop innovative approaches for conducting more culturally meaningful research in the future. As an Anishinaabe who grew up in a household practicing traditional medicine and who went on to become a scholar of American Indian studies and the Ojibwe language, Geniusz possesses the authority of someone with a foot firmly planted in each world. Her unique ability to navigate both indigenous and scientific perspectives makes this book an invaluable contribution to the field of Native American studies and enriches our understanding of the Anishinaabe and other native communities.

Since the fourteenth century, Eastern Woodlands tribes have used delicate purple and white shells called "wampum" to form intricately woven belts. These wampum belts depict significant moments in the lives of the people who make up the tribes, portraying everything from weddings to treaties. Wampum belts can be used as a form of currency, but they are primarily used as a means to record significant oral narratives for future generations. In Reading the Wampum, Kelsey provides the first academic consideration of the ways in which these sacred belts are reinterpreted into current Haudenosaunee tradition. While Kelsey explores the aesthetic appeal of the belts, she also provides insightful analysis of how readings of wampum belts can change our understanding of specific treaty rights and land exchanges. Kelsey shows how contemporary Iroquois intellectuals and artists adapt and reconsider these traditional belts in new and innovative ways. Reading the Wampum conveys the vitality and continuance of wampum traditions in Iroquois art, literature, and community, suggesting that wampum narratives pervade and reappear in new guises with each new generation.

Laura "Minnie" Cornelius Kellogg was an eloquent and fierce voice in early twentieth-century Native affairs. An organizer, author, playwright, performer, and linguist, Kellogg worked tirelessly for Wisconsin Oneida cultural self-determination when efforts to Americanize Native people reached their peak. She is best known for her extraordinary book Our Democracy and the American Indian (1920), as a founding member of the Society of American Indians, and activism for the Haudenosaunee land claims. In an era of government policies aimed at assimilating Indian peoples and erasing tribal identities, Kellogg advocated a transition from federal paternalism to self-government. She stood against the further loss of land, which she considered vital for keeping Native nations together and for securing economic security and political autonomy for tribal peoples. A controversial figure, alternately criticized and supported by her contemporaries, Kellogg's work has always been claimed by Haudenosaunee people and scholars, though it has not been available to a broader audience. Kristina Ackley and Cristina Stanciu have addressed this oversight in this comprehensive book, which includes Kellogg's writings, speeches, photographs (some never published before), Congressional testimonies, and coverage in national and international newspapers of the time. In an extensive and well-researched introduction and annotations, they show how Kellogg's prescient thinking makes her one of the most bold and compelling Native intellectuals of her time.

The League of the Iroquois, the most famous native government in North America, dominated intertribal diplomacy in the Northeast and influenced the course of American colonial history for nearly two centuries. The age and early development of the League, however, have long been in dispute. In this highly original book, two anthropological archaeologists with differing approaches and distinct regional interests synthesize their research to explore the underpinnings of the confederacy. Wonderley and Sempowski endeavor to address such issues as when tribes coalesced, when intertribal alliances presaging the League were forged, when the five-nation confederation came to fruition, and what light oral tradition may shine on these developments. This groundbreaking work develops a new conversation in the field of Indigenous studies, one that deepens our understanding of the Iroquois League's origins.