Christ and Antichrist
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The Death of the Gods
by Dmitry Merezhkovsky
Part 1 of the Christ and Antichrist series
The Death of the Gods (1895) is a novel by Dmitriy Merezhkovsky. Having turned from his work in poetry to a new, spiritually charged interest in fiction, Merezhkovsky sought to develop his theory of the Third Testament, an apocalyptic vision of Christianity's fulfillment in twentieth century humanity. The Death of the Gods the first work in the trilogy, is followed by Resurrection of the Gods (1900) and Peter and Alexis (1904). Well received internationally, The Christ and Antichrist Trilogy was largely ignored by Russian critics at the time of its publication but has since been recognized as his most original and vital literary work. "'Julian!' a voice cried, 'Julian, Julian! Where in the world is he? Eutropius is looking for you to go to church with him.' The boy shivered, and nimbly hid his handiwork inside the altar of Pan. He smoothed his hair, shook his clothes, and when he came out of the grotto had resumed an expression of impenetrable Christian hypocrisy." In The Death of the Gods, Emperor Julian, recognizing the increasing popularity of Christianity among the Roman people, makes a final attempt to plant the Olympian Gods at the center of spiritual life. Opposed to the asceticism of early Christians, Julian views the emerging religion as a sacrifice of worldly existence and human connection in favor of a metaphysical ideal. Despite his idealism, the inexorable current of history dooms him from the beginning. With a beautifully designed cover and professionally typeset manuscript, this edition of Dmitriy Merezhkovsky's The Death of the Gods is a classic of Russian literature reimagined for modern readers.
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Peter and Alexis
by Dmitry Merezhkovsky
Part 3 of the Christ and Antichrist series
Peter and Alexis (1904) is a novel by Dmitriy Merezhkovsky. Having turned from his work in poetry to a new, spiritually charged interest in fiction, Merezhkovsky sought to develop his theory of the Third Testament, an apocalyptic vision of Christianity's fulfillment in twentieth century humanity. Peter and Alexis, the final work in the trilogy, is preceded by The Death of the Gods (1895) and Resurrection of the Gods (1900). Well received internationally, The Christ and Antichrist Trilogy was largely ignored by Russian critics at the time of its publication but has since been recognized as his most original and vital literary work. "'Antichrist is coming. He, the last of devils, has not yet come himself, but the world is teeming with his progeny. The children are preparing the way for their father. They twist everything to suit the designs of Antichrist. He will appear in his own due time, when everywhere all is prepared and the way smoothed. He is already at the door. Soon will he enter!'" In Peter and Alexis, Merezhkovsky moves his groundbreaking vision of spiritual progress and the historical development of humanity to the world of the Russian Empire. The novel portrays Peter the Great's conflict with his son, the Tsarevich Alexei, as the inevitable confrontation between Antichrist and Christ for the soul of humanity. Rejecting the historical view of Peter as a powerful and honorable leader, Merezhkovsky suggests that he was a tyrant whose desire for progress and control came at the cost of countless lives. With a beautifully designed cover and professionally typeset manuscript, this edition of Dmitriy Merezhkovsky's Peter and Alexis is a classic of Russian literature reimagined for modern readers.
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