Brief Encounters

Today, the word prejudice has come to seem synonymous with bigotry; therefore, the only way a person can establish freedom from bigotry is by claiming to have wiped his mind free from prejudice. English psychiatrist and writer Theodore Dalrymple shows that freeing the mind from prejudice is not only impossible, but entails intellectual, moral, and emotional dishonesty. The attempt to eradicate prejudice has several dire consequences for the individual and society as a whole.

The United States is not a preternaturally inward-looking nation, and isolation is not the natural disposition of Americans. The real question is not whether Americans are prone to isolation or engagement, but how their engagement with the world has evolved, how events have made the United States a superpower, and how these developments have been guided by political leadership. Indeed, the great debates on foreign affairs in American history have not been about whether to have debates on foreign affairs; they have been between the competing visions of American influence in the world. In Architects of Power, Philip Terzian examines two public figures in the twentieth century who personify, in their lives, careers, and philosophies, the rise of the United States of America to global leadership: Franklin D. Roosevelt and Dwight D. Eisenhower. Terzian reveals how both men recognized and acted on the global threats of their time and questions whether America can rise to the same challenges today. Without this clear window into the stricken world that Roosevelt inhabited and Eisenhower understood, we are unlikely to recognize the perils and challenges of the world we have inherited.

What is culture? Why should we preserve it, and how? In this book renowned philosopher Roger Scruton defends Western culture against its internal critics and external enemies, and argues that rumours of its death are seriously exaggerated. He shows our culture to be a continuing source of moral knowledge, and rebuts the fashionable sarcasm which sees it as nothing more than the useless legacy of 'dead white European males'. He is robust in defence of traditional architecture and figurative painting, critical of the fashionable relativists and urgent in his plea for our civilization, which more than ever stands in need of the self-knowledge and self-confidence that are the gift of serious culture.