Ancient Society and History

This historical analysis of Roman-Barbarian relations from the Republic into late antiquity offers a striking new perspective on the fall of the Empire. The barbarians of antiquity, often portrayed simply as the savages who destroyed Rome, emerge in this colorful, richly textured history as a much more complex factor in the expansion, and eventual unmaking, of the Roman Empire. Thomas S. Burns marshals an abundance of archeological and literary evidence to bring forth a detailed and wide-ranging account of the relations between Romans and non-Romans along the frontiers of western Europe. Looking at a 500-year time span beginning with early encounters between barbarians and Romans around 100 B.C. and ending with the spread of barbarian settlement in the western Empire, Burns reframes the barbarians as neighbors, friends, and settlers. His nuanced history subtly shows how Rome's relations with the barbarians slowly evolved from general ignorance, hostility, and suspicion toward tolerance, synergy, and integration. This long period of acculturation led to a new Romano-barbarian hybrid society and culture that anticipated the values and traditions of medieval civilization.

A study of the impact of flooding on the ancient city during the classical period. While the remains of its massive aqueducts serve as tangible reminders of Rome's efforts to control its supply of drinking water, there are scant physical reminders that other waters sometimes raged out of control. In fact, floods were simply a part of life in ancient Rome, where proximity to the Tiber left a substantial part of the city vulnerable to the river's occasional transgressions. Here, in the first book-length treatment of the impact of floods on an ancient city, Gregory S. Aldrete draws upon a diverse range of scientific and cultural data to develop a rich and detailed account of flooding in Rome throughout the classical period. Aldrete explores in detail the overflowing river's destructive effects, drawing from ancient and modern written records and literary accounts, analyses of the topography and hydrology of the Tiber drainage basin, visible evidence on surviving structures, and the known engineering methods devised to limit the reach of rising water. He discusses the strategies the Romans employed to alleviate or prevent flooding, their social and religious attitudes toward floods, and how the threat of inundation influenced the development of the city's physical and economic landscapes.

This groundbreaking history of Spain in late antiquity sheds new light on the fall of the western Roman empire and the emergence of medieval Europe. Historian Michael Kulikowski draws on the most recent archeological and literary evidence in this fresh an enlightening account of the Iberian Peninsula from A.D. 300 to 600. In so doing, he provides a definitive narrative that integrates late antique Spain into the broader history of the Roman empire. Kulikowski begins with a concise introduction to the early history of Roman Spain, and then turns to the Diocletianic reforms of 293 and their long-term implications for Roman administration and the political ambitions of post-Roman contenders. He goes on to examine the settlement of barbarian peoples in Spain, the end of Roman rule, and the imposition of Gothic power in the fifth and sixth centuries. In parallel to this narrative account, Kulikowski offers a wide-ranging thematic history, focusing on political power, Christianity, and urbanism. Kulikowski's portrait of late Roman Spain offers some surprising conclusions, finding that the physical and social world of the Roman city continued well into the sixth century despite the decline of Roman power.

Second only to Rome in the ancient world, Alexandria was home to many of late antiquity's most brilliant writers, philosophers, and theologians-among them Philo, Origen, Arius, Athanasius, Hypatia, Cyril, and John Philoponus. Now, in Alexandria in Late Antiquity, Christopher Haas places these figures within the physical and social context of Alexandria's bustling urban milieu. Haas explores the broad avenues and back alleys of Alexandria's neighborhoods, its suburbs and waterfront, and aspects of material culture that underlay Alexandrian social and intellectual life. Moving between the city's Jewish, pagan, and Christian blocs, he details the fiercely competitive nature of Alexandrian social dynamics. In contrast to the notion that Alexandria's diverse communities coexisted peaceably, Haas finds that struggles for social dominance and cultural hegemony often resulted in violence and bloodshed. Haas concludes that Alexandrian society achieved a certain stability and reintegration-a process that resulted in the transformation of Alexandrian civic identity during the crucial centuries between antiquity and the Middle Ages.