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About
Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis, where he is on the faculty of the John C. Danforth Center on Religion and Politics. His books include Village Atheists: How America's Unbelievers Made Their Way in a Godly Nation (Princeton); Heaven's Bride: The Unprintable Life of Ida C. Craddock, American Mystic, Scholar, Sexologist, Martyr, and Madwoman; and Hearing Things: Religion, Illusion, and the American Enlightenment.
The forgotten story of the nineteenth-century freethinkers and twentieth-century humanists who tried to build their own secular religion
In The Church of Saint Thomas Paine, Leigh Eric Schmidt tells the surprising story of how freethinking liberals in nineteenth-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine (1737–1809) and how their descendants eventually became embroiled in the culture wars of the late twentieth century.
After Paine's remains were stolen from his grave in New Rochelle, New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine's birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism.
All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations-a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine's followers, were swept up in new battles about religion's public contours and secularism's moral perils.
An engrossing account of an important but little-known chapter in American history, The Church of Saint Thomas Paine reveals why the lines between religion and secularism are often much blurrier than we imagine. "Fascinating."---D. G. Hart, Wall Street Journal "[A] lively tour through the expansionist heyday of the secular creed."---Chris Lehmann, New Republic "Thought-provoking."---Dale Singer, St. Louis Post-Dispatch "Can secularism be a religion? Leigh Eric Schmidt's revelatory The Church of Saint Thomas Paine explores American secularism's persistent religiosity from the early nineteenth century to today. Here are secular rites, congregations, associations, and even 'theologians'-all dedicated to a 'religion of humanity,' freed from Christian and Jewish dogma. This is a must-read, overturning every myth about secularism you've ever heard."-Jon Butler, author of God in Gotham: The Miracle of Religion in Modern Manhattan "The Church of Saint Thomas Paine is a tour de force-an elegant, compelling, and beautifully textured account of American secularism's religious history, from its nineteenth century origins to its refabrication by the Christian Right as the political bogey of secular humanism."-Sally M. Promey, editor of Sensational Religion: Sensory Cultures in Material Practice
The forgotten story of the nineteenth-century freethinkers and twentieth-century humanists who tried to build their own secular religion
In The Church of Saint Thomas Paine, Leigh Eric Schmidt tells the surprising story of how freethinking liberals in nineteenth-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine (1737–1809) and how their descendants eventually became embroiled in the culture wars of the late twentieth century.
After Paine's remains were stolen from his grave in New Rochelle, New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine's birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism.
All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations-a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine's followers, were swept up in new battles about religion's public contours and secularism's moral perils.
An engrossing account of an important but little-known chapter in American history, The Church of Saint Thomas Paine reveals why the lines between religion and secularism are often much blurrier than we imagine. "Fascinating."---D. G. Hart, Wall Street Journal "[A] lively tour through the expansionist heyday of the secular creed."---Chris Lehmann, New Republic "Thought-provoking."---Dale Singer, St. Louis Post-Dispatch "Can secularism be a religion? Leigh Eric Schmidt's revelatory The Church of Saint Thomas Paine explores American secularism's persistent religiosity from the early nineteenth century to today. Here are secular rites, congregations, associations, and even 'theologians'-all dedicated to a 'religion of humanity,' freed from Christian and Jewish dogma. This is a must-read, overturning every myth about secularism you've ever heard."-Jon Butler, author of God in Gotham: The Miracle of Religion in Modern Manhattan "The Church of Saint Thomas Paine is a tour de force-an elegant, compelling, and beautifully textured account of American secularism's religious history, from its nineteenth century origins to its refabrication by the Christian Right as the political bogey of secular humanism."-Sally M. Promey, editor of Sensational Religion: Sensory Cultures in Material Practice