The Pilgrims' celebration of the first Thanksgiving is a keystone of America's national and spiritual identity. But is what we've been taught about them or their harvest feast what actually happened? And if not, what difference does it make? Through the captivating story of the birth of this quintessentially American holiday, veteran historian Tracy McKenzie helps us to better understand the tale of America's origins―and for Christians, to grasp the significance of this story and those like it. McKenzie avoids both idolizing and demonizing the Pilgrims, and calls us to love and learn from our flawed yet fascinating forebears. The First Thanksgiving is narrative history at its best, and promises to be an indispensable guide to the interplay of historical thinking and Christian reflection on the meaning of the past for the present.
"As a teacher, I am always on the lookout for brief, well-written models of historical thinking that I can immediately thrust into the hands of undergraduates. I absolutely loved the chapter on why it took Thanksgiving so long to take root. This work models historical thinking with incandescent lucidity."
Sam Wineburg, Stanford University
"Revisionist histories were once the rage, as academics sought recognition by shaking us from deeply and dearly held perceptions of the past with revelations of novel and counter 'facts.' McKenzie works the opposite direction, resurfacing the history we have forgotten regarding one of our most treasured holidays--Thanksgiving--to help reexamine and reinforce our most important convictions regarding faith and culture."
Bryan Chapell, president emeritus, Covenant Seminary
"McKenzie helpfully calls us away from the use of 'revisionist' as a pejorative for history we do not like. History is not received like Scripture. And the history of Thanksgiving was subject to lots of revision over the years, especially in the middle of the 19th century. The Pilgrim story, McKenzie points out, was not culturally convenient prior to and immediately after the Civil war, with the New England connection to the tradition quite strong, abolitionist governors using their Thanksgiving proclamations to decry slavery, and Native Americans not especially respected. . . . McKenzie argues for an alternative, for the practice of history done Christianly. . . . Combining knowledge with humility should be our goal in the study of thepast. Refraining from self-flattering moral judgment, we should pursue history as an opportunity for moral reflection, looking to what figures in the past say about their own time, and for all time."
