The forms of contemporary society and politics are often understood to be diametrically opposed to any expression of the supernatural; what happens when those forms are themselves regarded as manifestations of spirits and other occult phenomena? In Not Quite Shamans, Morten Axel Pedersen explores how the Darhad people of Northern Mongolia's remote Shishged Valley have understood and responded to the disruptive transition to postsocialism by engaging with shamanic beliefs and practices associated with the past. For much of the twentieth century, Mongolia's communist rulers attempted to eradicate shamanism and the shamans who once served as spiritual guides and community leaders. With the transition from a collectivized economy and a one-party state to a global capitalist market and liberal democracy in the 1990s, the people of the Shishged were plunged into a new and harsh world that seemed beyond their control. "Not-quite-shamans"-young, unemployed men whose undirected energies erupted in unpredictable, frightening bouts of violence and drunkenness that seemed occult in their excess- became a serious threat to the fabric of community life. Drawing on long-term fieldwork in Northern Mongolia, Pedersen details how, for many Darhads, the postsocialist state itself has become shamanic in nature. In the ideal version of traditional Darhad shamanism, shamans can control when and for what purpose their souls travel, whether to other bodies, landscapes, or worlds. Conversely, caught between uncontrollable spiritual powers and an excessive display of physical force, the "not-quite-shamans" embody the chaotic forms-the free market, neoliberal reform, and government corruption-that have created such upheaval in peoples' lives. As an experimental ethnography of recent political and economic transformations in Mongolia through the defamiliarizing prism of shamans and their lack, Not Quite Shamans is an attempt to write about as well as theorize postsocialism, and shamanism, in a new way.
"It is tricky to define anything using a negative, especially in a book title. Yet Morten Pedersen has succeeded in making his theme of perpetual transitional instability in Mongolia one that centers on the concept of not quite shamans. He argues that those Mongolian shamans of the Darhad region conventionally trained to control dark spirit worlds have all but disappeared, given the repressions an
Marjorie Mandelstam Balzer, Anthropology and Humanism
"In this book, the author claims that the agsan ataman is a typical image of a rural village in post socialist Mongolia. As the instrument of occult forces whose manifestation is beyond his control, the agsan person is like a shaman, but not quite (p. 4). The author calls his study 'shamanism without shamans', because he studied not proper shamans but half-shamans and shaman-like cases... [T]his w
Bumochir Dulam, Nationalities Papers
"Not Quite Shamans is a beautifully written, rich, and detailed ethnographic account of a remote corner of post socialist Mongolia. Empathetic but never apologetic, Pedersen presents a balanced account of what was certainly a very arduous, even life-threatening, fieldwork research.... [N]ot Quite Shamans will certainly become a seminal text, not only for Mongolian and Inner Asian specialists but i
