EBOOK
About
"Winner of the 2008 John Templeton Award for Theological Promise" "Co-Winner of the 2008 Best First Book in the History of Religions, American Academy of Religion" Benjamin Lazier is assistant professor of history and humanities at Reed College. He is a recipient of the 2008 John Templeton Award for Theological Promise.
Could the best thing about religion be the heresies it spawns? Leading intellectuals in interwar Europe thought so. They believed that they lived in a world made derelict by God's absence and the interruption of his call. In response, they helped resurrect gnosticism and pantheism, the two most potent challenges to the monotheistic tradition. In God Interrupted, Benjamin Lazier tracks the ensuing debates about the divine across confessions and disciplines. He also traces the surprising afterlives of these debates in postwar arguments about the environment, neoconservative politics, and heretical forms of Jewish identity. In lively, elegant prose, the book reorients the intellectual history of the era.
God Interrupted also provides novel accounts of three German-Jewish thinkers whose ideas, seminal to fields typically regarded as wildly unrelated, had common origins in debates about heresy between the wars. Hans Jonas developed a philosophy of biology that inspired European Greens and bioethicists the world over. Leo Strauss became one of the most important and controversial political theorists of the twentieth century. Gershom Scholem, the eminent scholar of religion, radically recast what it means to be a Jew. Together they help us see how talk about God was adapted for talk about nature, politics, technology, and art. They alert us to the abiding salience of the divine to Europeans between the wars and beyond--even among those for whom God was long missing or dead. "Elegant. . . . Heresies, Lazier argues, represented an object of interest and inspiration. Yet his finely wrought analyses demonstrate that while all his subjects were indeed fascinated by the issues these heresies raised, they were less a source of inspiration than challenges in need of resistance, reworking, and overcoming."---Steven E. Aschheim, Times Literary Supplement "God Interrupted is intellectual history of a high order: eye-opening, skillfully wrought, rich in implication and touched with literary flair. . . . [I]n writing of a pivotal moment in modern theology's history and its reverberations, he has not only made his case for its wide historical significance but also crafted a book that provoke those still struggling to determine the amplitude and frequency of the God's oft-interrupted call."---Robert Westbrook, Christian Century "[W]onderful, erudite, and beautifully written . . ."---Anna Yeatman, H-Net "The brilliant scholar Benjamin Lazier makes a convincing case that two religious heresies exerted far-reaching influence on Weimar-era thought well beyond the confines of religion. . . . Lazier navigates the eddies and tributaries of these intellectual currents with astonishing clarity, erudition, confidence, and wit. This book is a landmark, a tour de force of both synthesis and original thought." "What Commonweal readers would find most rewarding about . . . Lazier's intellectual history is that [it] succeed[s] in giving a sense of the organic environment . . . in which the philosopher's intellectual life was rooted and from which it richly sprang. For the same reason, Commonweal readers might also find [this] book somewhat disturbing, for [it] serve[s] as [a] reminder of a deep anti-Semitism that, as the recent controversy over Pope Benedict's rehabilitation of the Society of St. Pius X indicated, has not been entirely uprooted from Christianity to this day."---Bernard G. Prusak, Commonweal "It is quite the conceptual task to bring together these three seemingly disparate thinkers under a coherent conceptual roof. The way that the gnosticism-pantheism dialectic threads together these three thinkers is impressive. It is pe
Could the best thing about religion be the heresies it spawns? Leading intellectuals in interwar Europe thought so. They believed that they lived in a world made derelict by God's absence and the interruption of his call. In response, they helped resurrect gnosticism and pantheism, the two most potent challenges to the monotheistic tradition. In God Interrupted, Benjamin Lazier tracks the ensuing debates about the divine across confessions and disciplines. He also traces the surprising afterlives of these debates in postwar arguments about the environment, neoconservative politics, and heretical forms of Jewish identity. In lively, elegant prose, the book reorients the intellectual history of the era.
God Interrupted also provides novel accounts of three German-Jewish thinkers whose ideas, seminal to fields typically regarded as wildly unrelated, had common origins in debates about heresy between the wars. Hans Jonas developed a philosophy of biology that inspired European Greens and bioethicists the world over. Leo Strauss became one of the most important and controversial political theorists of the twentieth century. Gershom Scholem, the eminent scholar of religion, radically recast what it means to be a Jew. Together they help us see how talk about God was adapted for talk about nature, politics, technology, and art. They alert us to the abiding salience of the divine to Europeans between the wars and beyond--even among those for whom God was long missing or dead. "Elegant. . . . Heresies, Lazier argues, represented an object of interest and inspiration. Yet his finely wrought analyses demonstrate that while all his subjects were indeed fascinated by the issues these heresies raised, they were less a source of inspiration than challenges in need of resistance, reworking, and overcoming."---Steven E. Aschheim, Times Literary Supplement "God Interrupted is intellectual history of a high order: eye-opening, skillfully wrought, rich in implication and touched with literary flair. . . . [I]n writing of a pivotal moment in modern theology's history and its reverberations, he has not only made his case for its wide historical significance but also crafted a book that provoke those still struggling to determine the amplitude and frequency of the God's oft-interrupted call."---Robert Westbrook, Christian Century "[W]onderful, erudite, and beautifully written . . ."---Anna Yeatman, H-Net "The brilliant scholar Benjamin Lazier makes a convincing case that two religious heresies exerted far-reaching influence on Weimar-era thought well beyond the confines of religion. . . . Lazier navigates the eddies and tributaries of these intellectual currents with astonishing clarity, erudition, confidence, and wit. This book is a landmark, a tour de force of both synthesis and original thought." "What Commonweal readers would find most rewarding about . . . Lazier's intellectual history is that [it] succeed[s] in giving a sense of the organic environment . . . in which the philosopher's intellectual life was rooted and from which it richly sprang. For the same reason, Commonweal readers might also find [this] book somewhat disturbing, for [it] serve[s] as [a] reminder of a deep anti-Semitism that, as the recent controversy over Pope Benedict's rehabilitation of the Society of St. Pius X indicated, has not been entirely uprooted from Christianity to this day."---Bernard G. Prusak, Commonweal "It is quite the conceptual task to bring together these three seemingly disparate thinkers under a coherent conceptual roof. The way that the gnosticism-pantheism dialectic threads together these three thinkers is impressive. It is pe