Kairos

The government led by Syriza in Greece, elected in January 2015, at first seemed to be the most radical European government in recent history. It proclaimed itself the "Government of Hope" and throughout the world symbolized the hope that radical change, could be achieved through institutional politics. The referendum of July 2015 rejected the austerity imposed by the banks and the European Union but was followed by a complete reversal of the government's position and its acceptance of that austerity. The collapse of hope that accompanied the failure of the institutional Left opened the way to the return of the right-wing New Democracy Party, with a more aggressive program than ever. The essays collected in Beyond Crisis, among other things, form a case study of the "Greek experiment" that points to deeper implications concerning the global upsurge of disillusioned anger that has spurred the rise of far-right populism and support for strong leaders, exclusion of ethnic minorities, and greater "racial purity." The Syriza government's dramatic crash showed the limits of institutional politics, a lesson apparently overlooked by the enthusiastic followers of Jeremy Corbyn and Bernie Sanders. But, it also poses profound questions for those who reject state-centered politics. The anarchist or autonomist movement in Greece has been one of the strongest in the world, yet it has failed to have a significant impact in opening up alternative perspectives. So how do we pick up the pieces? What direction should we follow from now on? How do we understand what happened and learn from it? The essays in this collection do not point to a single conclusion or path forward but rather raise questions that remain open about how to move beyond the current crisis amid a darkening sky of seeming impossibility.

In early 2018, Turkey invaded the autonomous Kurdish region of Afrin in Syria and is currently threatening to ethnically cleanse the region. Between 2012 and 2018, the "Mountain of the Kurds" (Kurd Dagh) as the area has been called for centuries, had been one of the quietest regions in a country otherwise torn by civil war. After the outbreak of the Syrian civil war in 2011, the Syrian army withdrew from the region in 2012, enabling the Party of Democratic Union (PYD), the Syrian sister party of Abdullah Öcalan's outlawed Turkish Kurdistan Workers' Party (PKK) to first introduce a Kurdish self-administration and then, in 2014, to establish the Canton Afrin as one of the three parts of the heavily Kurdish Democratic Federation of Northern Syria, which is better known under the name Rojava. This self-administration-which had seen multiparty municipal and regionwide elections in the summer and autumn of 2017, which included a far-reaching autonomy for a number of ethnic and religious groups, and which had provided a safe haven for up to 300,000 refugees from other parts of Syria-is now at risk of being annihilated by the Turkish invasion and occupation. Thomas Schmidinger is one of the very few Europeans to have visited the Canton of Afrin. In this book, he gives an account of the history and the present situation of the region. In a number of interviews, he also gives inhabitants of the region from a variety of ethnicities, religions, political orientations, and walks of life the opportunity to speak for themselves. As things stand now, the book might seem to be in danger of becoming an epitaph for the "Mountain of the Kurds," but as the author writes, "the battle for the Mountain of the Kurds is far from over yet."

Michael Albert's latest work, Practical Utopia is a succinct and thoughtful discussion of ambitious goals and practical principles for creating a desirable society. It presents concepts and their connections to current society; visions of what can be in a preferred, participatory future; and an examination of the ends and means required for developing a just society. Neither shying away from the complexity of human issues, nor reeking of dogmatism, Practical Utopia presupposes only concern for humanity. Part one offers conceptual tools for understanding society and history, for discerning the nature of the oppressions people suffer and the potentials they harbor. Part two promotes a vision for a better way of organizing economy, polity, kinship, culture, ecology, and international relations. It is not a blueprint, of course, but does address the key institutions needed if people are to be free to determine their own circumstances. Part three investigates the means of seeking change using a variety of tactics and programs.

The Revolution in Rojava captured the imagination of the Left sparking a worldwide interest in the Kurdish Freedom Movement. The Art of Freedom demonstrates that this explosive movement is firmly rooted in several decades of organized struggle. In 2018, one of the most important spokespersons for the struggle of Kurdish Freedom, Havin Guneser, held three groundbreaking seminars on the historical background and guiding ideology of the movement. Much to the chagrin of career academics, the theoretical foundation of the Kurdish Freedom Movement is far too fluid and dynamic to be neatly stuffed into an ivory-tower filing cabinet. A vital introduction to the Kurdish struggle, The Art of Freedom is the first English-language book to deliver a distillation of the ideas and sensibilities that gave rise to the most important political event of the twenty-first century. The book is broken into three sections: • "Critique and Self-Critique: The rise of the Kurdish freedom movement from the rubbles of two world wars" provides an accessible explanation of the origins and theoretical foundation of the movement. • "The Rebellion of the Oldest Colony: Jineology-the Science of Women" describes the undercurrents and nuance of the Kurdish women's movement and how they have managed to create the most vibrant and successful feminist movement in the Middle East. • "Democratic Confederalism and Democratic Nation: Defense of Society Against Societycide" deals with the attacks on the fabric of society and new concepts beyond national liberation to counter it. Centering on notions of "a shared homeland" and "a nation made up of nations," these rousing ideas find deep international resonation. Havin Guneser has provided an expansive definition of freedom and democracy and a road map to help usher in a new era of struggle against capitalism, imperialism, and the State.

From Socrates to Antonio Gramsci, imprisoned philosophers have marked the history of thought and changed how we view power and politics. From his solitary jail cell, Abdullah Öcalan has penned daringly innovative works that give profuse evidence of his position as one of the most significant thinkers of our day. His prison writings have mobilized tens of thousands of people and inspired a revolution in the making in Rojava, northern Syria, while also penetrating the insular walls of academia and triggering debate and reflection among countless scholars. So how do you engage in a meaningful dialogue with Abdullah Öcalan when he has been held in total isolation since April 2015? You compile a book of essays written by a globally diverse cast of the most imaginative luminaries of our time, send it to Öcalan's jailers, and hope that they deliver it to him. Featured in this extraordinary volume are over a dozen writers, activists, dreamers, and scholars whose ideas have been investigated in Öcalan's own writings. Now these same people have the unique opportunity to enter into a dialogue with his ideas. Building Free Life is a rich and wholly original exploration of the most critical issues facing humanity today. In the broad sweep of this one-of-a-kind dialogue, the contributors explore topics ranging from democratic confederalism to women's revolution, from the philosophy of history to the crisis of the capitalist system, from religion to Marxism and anarchism, all in an effort to better understand the liberatory social forms that are boldly confronting capitalism and the state. There can be no boundaries or restrictions for the development of thought. Thus, in the midst of different realities-from closed prisons to open-air prisons-the human mind will find a way to seek the truth. Building Free Life stands as a monument of radical thought, a testament of resilience, and a searchlight illuminating the impulse for freedom. Contributors include: Shannon Brincat, Radha D'Souza, Mechthild Exo, Damian Gerber, Barry K. Gills, Muriel González Athenas, David Graeber, Andrej Grubačić, John Holloway, Patrick Huff, Donald H. Matthews, Thomas Jeffrey Miley, Antonio Negri, Norman Paech, Ekkehard Sauermann, Fabian Scheidler, Nazan Üstündağ, Immanuel Wallerstein, Peter Lamborn Wilson, and Raúl Zibechi.

Following the Zapatista uprising on New Year's Day 1994, the EZLN communities of Chiapas began the slow process of creating a system of autonomous government that would bring their call for freedom, justice, and democracy from word to reality. Autonomy Is in Our Hearts analyzes this long and arduous process on its own terms, using the conceptual language of Tsotsil, a Mayan language indigenous to the highland Zapatista communities of Chiapas. The words "Freedom," "Justice," and "Democracy" emblazoned on the Zapatista flags are only approximations of the aspirations articulated in the six indigenous languages spoken by the Zapatista communities. They are rough translations of concepts such as ichbail ta muk' or "mutual recognition and respect among equal persons or peoples," a'mtel or "collective work done for the good of a community" and lekil kuxlejal or "the life that is good for everyone." Autonomy Is in Our Hearts provides a fresh perspective on the Zapatistas and a deep engagement with the daily realities of Zapatista autonomous government. Simultaneously an exposition of Tsotsil philosophy and a detailed account of Zapatista governance structures, this book is an indispensable commentary on the Zapatista movement of today.

Drawn by South African political cartoonists the Trantraal brothers and Ashley Marais, Crossroads: I Live Where I Like is a graphic nonfiction history of women-led movements at the forefront of the struggle for land, housing, water, education, and safety in Cape Town over half a century. Drawing on over sixty life narratives, it tells the story of women who built and defended Crossroads, the only informal settlement that successfully resisted the apartheid bulldozers in Cape Town. The story follows women's organized resistance from the peak of apartheid in the 1970s to ongoing struggles for decent shelter today. Importantly, this account was workshopped with contemporary housing activists and women's collectives who chose the most urgent and ongoing themes they felt spoke to and clarified challenges against segregation, racism, violence, and patriarchy standing between the legacy of the colonial and apartheid past and a future of freedom still being fought for. Presenting dramatic visual representations of many personalities and moments in the daily life of this township, the book presents a thoughtful and thorough chronology, using archival newspapers, posters, photography, pamphlets, and newsletters to further illustrate the significance of the struggles at Crossroads for the rest of the city and beyond. This collaboration has produced a beautiful, captivating, accessible, forgotten, and in many ways uncomfortable history of Cape Town that has yet to be acknowledged. Crossroads: I Live Where I Like raises questions critical to the reproduction of segregation and to gender and generational dynamics of collective organizing, to ongoing anticolonial struggles and struggles for the commons, and to new approaches to social history and creative approaches to activist archives.

This updated edition of the iconic coloring book Girls Will Be Boys Will Be Girls Will Be...by Jacinta Bunnell contains all new illustrations and questions for contemplation. In this groundbreaking coloring book, you will meet girls who build drum sets and fix bikes, boys who bake and knit, and all manner of children along the gender spectrum. Children are tender, vulnerable, tough, zany, courageous, and gentle, no matter what their gender. This coloring book is for all the heroic handsome beauties of the world and for everyone who has ever colored outside the lines-a reminder that we never need to compromise ourselves to fit someone else's idea of who we ought to be. Featuring illustrations by Giselle Potter, Nicole Georges, Kristine Virsis, Simi Stone, Jacinta Bunnell, Nicole Rodrigues, Richard Wentworth, and many more, this is the perfect book for the gender creative person in your life. The future is gender fabulous.

In the nineteenth-century, anarchists were accused of conspiracy by governments afraid of revolution, but in the current century, various "conspiracy theories" suggest that anarchists are controlled by government itself. The Illuminati were a network of intellectuals who argued for self-government and against private property, yet the public is now often told that they were (and are) the very group that controls governments and defends private property around the world. Intervening in such misinformation, Lagalisse works with primary and secondary sources in multiple languages to set straight the history of the Left and illustrate the actual relationship between revolutionism, pantheistic occult philosophy, and the clandestine fraternity. Exploring hidden correspondences between anarchism, Renaissance magic, and New Age movements, Lagalisse also advances critical scholarship regarding leftist attachments to secular politics. Inspired by anthropological fieldwork within today's anarchist movements, her essay challenges anarchist atheism insofar as it poses practical challenges for coalition politics in today's world. Studying anarchism as a historical object, Occult Features of Anarchism also shows how the development of leftist theory and practice within clandestine masculine public spheres continues to inform contemporary anarchist understandings of the "political," in which men's oppression by the state becomes the prototype for power in general. Readers behold how gender and religion, become privatized in radical counterculture, a historical process intimately linked to the privatization of gender and religion by the modern nation-state.

The Paris Commune of 1871, the first instance of a working-class seizure of power, has been subject to countless interpretations; reviled by its enemies as a murderous bacchanalia of the unwashed while praised by supporters as an exemplar of proletarian anarchism in action. As both a successful model to be imitated and as a devastating failure to be avoided. All of the interpretations are tendentious. Historians view the working class's three-month rule through their own prism, distant in time and space. Voices of the Paris Commune takes a different tack. In this book only those who were present in the spring of 1871, who lived through and participated in the Commune, are heard. The Paris Commune had a vibrant press, and it is represented here by its most important newspaper, Le Cri du Peuple, edited by Jules Vallès, member of the First International. Like any legitimate government, the Paris Commune held parliamentary sessions and issued daily printed reports of the heated, contentious deliberations that belie any accusation of dictatorship. Included in this collection is the transcript of the debate in the Commune, just days before its final defeat, on the establishing of a Committee of Public Safety and on the fate of the hostages held by the Commune, hostages who would ultimately be killed. Finally, Voices of the Paris Commune contains a selection from the inquiry carried out twenty years after the event by the intellectual review La Revue Blanche, asking participants to judge the successes and failures of the Paris Commune. This section provides a fascinating range of opinions of this epochal event.

The book explores issues of archival theory and practice that arise for any project aspiring to provide an open access platform for political dialogue and democratic debate. It is informed by the author's experience of writing a memoir about his involvement in the London underground scene of the 1960s, the London street commune movement, and the occupation of 144 Piccadilly, an event that hit the world's headlines for ten days in July 1969. After a brief introduction that sets the contemporary scene of 'archive fever,' the book considers the political legacy of 1960s counterculture for what it reveals about the process of commemoration. The argument then opens out to discuss the notion of historical legacy and its role in 'the dialectic of generations.' How far can the archive serve as a platform for dialogue and debate between different generations of activists in a culture that fetishizes the evanescent present, practices a profound amnesia about its counterfactual past, and forecloses the sociological imagination of an alternative future? The following section looks at the emergence of a complex apparatus of public fame and celebrity around the spectacle of dissidence and considers how far the Left has subverted or merely mirrored the dominant forms of reputation making and public recognition. Can the Left establish its own autonomous model of commemoration? The final section takes up the challenge of outlining a model for the democratic archive as a revisionary project, creating a resource for building collective capacity to sustain struggles of long duration amongst groups on the front lines of resistance to globalization. A postscript examines how archival strategies of the alt-right have intervened at this juncture to elaborate a politics of false memory.

In, Against, and Beyond Capitalism is based on three recent lectures delivered by John Holloway at the California Institute of Integral Studies in San Francisco. The lectures focus on what anticapitalistic revolution can mean today, after the historic failure of the idea that the conquest of state power was the key to radical change, and offer a brilliant and engaging introduction to the central themes of Holloway's work. The lectures take as their central challenge the idea that "We Are the Crisis of Capital and Proud of It." This runs counter to many leftist assumptions that the capitalists are to blame for the crisis, or that crisis is simply the expression of the bankruptcy of the system. The only way to see crisis as the possible threshold to a better world is to understand the failure of capitalism as the face of the push of our creative force. This poses a theoretical challenge. The first lecture focuses on the meaning of "We," the second on the understanding of capital as a system of social cohesion that systematically frustrates our creative force, and the third on the proposal that we are the crisis of this system of cohesion.

Following up on his earlier best-seller, The Global Police State, this exciting new study by critically-acclaimed scholar and activist William I. Robinson offers a big-picture contribution to understanding contemporary global society in the aftermath of the coronavirus pandemic. It puts forth an original and cutting-edge exposé of the radical transformation of global capitalism now underway, driven by new digital technologies and turbo-charged by the pandemic. It provides shocking data and analysis on the concentration of power and control in the hands of corporate conglomerates, tech giants, mega-banks, and the military-industrial complex. The book documents the extent of unprecedented global inequalities as the mass of humanity faces violent dispossession and uncertain survival. Enabled by digital applications, the ruling groups, unless they are pushed to change course by mass pressure from below, will turn to ratcheting up the global police state to contain the global revolt. If the book issues a dire warning against the emergence of a dystopic digitalized dictatorship it also finds great hope and inspiration in the burgeoning social movements of the poor and the dispossessed as humanity descends into global civil war. While deeply analytical and theoretically sophisticated, the study is written in such a style that it is eminently accessible to a wider public beyond the academy. While the work will satisfy scholars, it is destined to become a companion text to those struggling on the frontlines for global social justice and a more hopeful future.

One hundred years after his death, Peter Kropotkin is still one of the most inspirational figures of the anarchist movement. It is often forgotten that Kropotkin was also a world-renowned geographer whose seminal critique of the hypothesis of competition promoted by Social Darwinism helped revolutionize modern evolutionary theory. An admirer of Darwin, he used his observations of life in Siberia as the basis for his 1902 collection of essays Mutual Aid: A Factor of Evolution. Kropotkin demonstrated that mutually beneficial cooperation and reciprocity-in both individuals and as a species-plays a far more important role in the animal kingdom and human societies than does individualized competitive struggle. Kropotkin carefully crafted his theory making the science accessible. His account of nature rejected Rousseau's romantic depictions and ethical socialist ideas that cooperation was motivated by the notion of "universal love." His understanding of the dynamics of social evolution shows us that the power of cooperation-whether it is bison defending themselves against a predator or workers unionizing against their boss. His message is clear: solidarity is strength! Every page of this new edition of Mutual Aid has been beautifully illustrated by one of anarchism's most celebrated current artists, N.O. Bonzo. The reader will also enjoy original artwork by GATS and insightful commentary by David Graeber, Ruth Kinna, Andrej Grubacic, and Allan Antliff.

Birth Work as Care Work presents a vibrant collection of stories and insights from the front lines of birth activist communities. The personal has once more become political, and birth workers, supporters, and doulas now find themselves at the fore of collective struggles for freedom and dignity. The author, herself a scholar and birth justice organizer, provides a unique platform to explore the political dynamics of birth work, drawing connections between birth, reproductive labor, and the struggles of caregiving communities today. Articulating a politics of care work in and through the reproductive process, the book brings diverse voices into conversation to explore multiple possibilities and avenues for change. At a moment when agency over our childbirth experiences is increasingly centralized in the hands of professional elites, Birth Work as Care Work presents creative new ways to reimagine the trajectory of our reproductive processes. Most importantly, the contributors present new ways of thinking about the entire life cycle, providing a unique and creative entry point into the essence of all human struggle, the struggle over the reproduction of life itself.

The Blood Wolf prowls near the village of Stonebriar at night. She devours chickens and goats and cows and cats. Some say children are missing. But, this murderous wolf isn't the villain of our story, she's the hero! The Blood Wolf hates humankind for destroying the forest, but an encounter with a beggar teaches her a better way to confront injustice. How will she react when those she loves are threatened? This imaginative retelling of the legend of Saint Francis and the Wolf explores what it means to be a peacemaker in the midst of violence and how to restore a healthy relationship with creation. Settle in and read a tale of tooth and sword, of beggars and lords, of outlaws and wild beasts. It is a story of second chances and the power of love. This is the story of A Wolf at the Gate.

More than ever, "the body" is today at the center of radical and institutional politics. Feminist, antiracist, trans, ecological movements-all look at the body in its manifold manifestations as a ground of confrontation with the state and a vehicle for transformative social practices. Concurrently, the body has become a signifier for the reproduction crisis the neoliberal turn in capitalist development has generated and for the international surge in institutional repression and public violence. In Beyond the Periphery of the Skin, lifelong activist and best-selling author Silvia Federici examines these complex processes, placing them in the context of the history of the capitalist transformation of the body into a work-machine, expanding on one of the main subjects of her first book, Caliban and the Witch. Building on three groundbreaking lectures that she delivered in San Francisco in 2015, Federici surveys the new paradigms that today govern how the body, is conceived in the collective radical imagination, as well as the new disciplinary regimes state and capital are deploying in response to mounting revolt against the daily attacks on our everyday reproduction. In this process, she confronts some of the most important questions for contemporary radical political projects. What does "the body" mean, today, as a category of social/political action? What are the processes by which it is constituted? How do we dismantle the tools, by which our bodies have been "enclosed", and collectively reclaim our capacity to govern them?

We Are the Crisis of Capital collects articles and excerpts written by radical academic, theorist, and activist John Holloway over a period of forty years. This collection asks, "Is there a way out?" How do we break capital, a form of social organization that dehumanizes us and threatens to annihilate us completely? How do we create a world based on the mutual recognition of human dignity? Holloway's work answers loudly, "By screaming NO!" By thinking from our own anger and creativity. By trying to recover, the "we" buried under the categories of capitalist thought. By opening those categories and discovering the antagonism they conceal and by discovering that behind the concepts of money, state, capital, crisis, and so on, there moves our resistance-and-rebellion. An approach sometimes referred to as Open Marxism, it is an attempt to rethink Marxism as daily struggle. The articles move forward, influenced by the German state derivation debates of the 1970s, by the CSE debates in Britain, and the group around the Edinburgh journal Common Sense, and then moving on to Mexico and the wonderful stimulus of the Zapatista uprising, and now the continuing whirl of discussion with colleagues and students in the Posgrado de Sociología of the Benemérita Universidad Autónoma de Puebla.

The Earth has reached a tipping point. Runaway climate change, the sixth great extinction of planetary life, the acidification of the oceans-all point toward an era of unprecedented turbulence in humanity's relationship within the web of life. But, just what is that relationship, and how do we make sense of this extraordinary transition? Anthropocene or Capitalocene offers answers to these questions from a dynamic group of leading critical scholars. They challenge the theory and history offered by the most significant environmental concept of our times: the Anthropocene. But, are we living in the Anthropocene, literally the "Age of Man"? Is a different response more compelling, and better suited to the strange-and often terrifying-times in which we live? The contributors to this book diagnose the problems of Anthropocene thinking and propose an alternative: the global crises of the twenty-first century are rooted in the Capitalocene, the Age of Capital. Anthropocene or Capitalocene offers a series of provocative essays on nature and power, humanity, and capitalism. Including both well-established voices and younger scholars, the book challenges the conventional practice of dividing historical change and contemporary reality into "Nature" and "Society," demonstrating the possibilities offered by a more nuanced and connective view of human environment-making, joined at every step with and within the biosphere. In distinct registers, the authors frame their discussions within a politics of hope that signal the possibilities for transcending capitalism, broadly understood as a "world-ecology" that joins nature, capital, and power as a historically evolving whole.