EBOOK
The Ladder of Jacob
Ancient Interpretations of the Biblical Story of Jacob and His Children
James L. Kugel(0)
About
"One of Choice's Outstanding Academic Titles for 2007" James L. Kugel, formerly Starr Professor of Hebrew Literature at Harvard University, is Director of the Institute for the History of the Jewish Bible at Bar-Ilan University in Israel, where he also serves as Professor of Bible. Kugel is the author of ten books, including The God of Old: Great Poems of the Bible and The Bible as It Was (a finalist for the National Book Critics Circle Award for nonfiction and the winner of the Grawemeyer Prize in Religion in 2001). He lives in Jerusalem.
Rife with incest, adultery, rape, and murder, the biblical story of Jacob and his children must have troubled ancient readers. By any standard, this was a family with problems. Jacob's oldest son Reuben is said to have slept with his father's concubine Bilhah. The next two sons, Simeon and Levi, tricked the men of a nearby city into undergoing circumcision, and then murdered all of them as revenge for the rape of their sister. Judah, the fourth son, had sexual relations with his own daughter-in-law. Meanwhile, jealous of their younger sibling Joseph, the brothers conspired to kill him; they later relented and merely sold him into slavery. These stories presented a particular challenge for ancient biblical interpreters. After all, Jacob's sons were the founders of the nation of Israel and ought to have been models of virtue.
In The Ladder of Jacob, renowned biblical scholar James Kugel retraces the steps of ancient biblical interpreters as they struggled with such problems. Kugel reveals how they often fixed on a little detail in the Bible's wording to "deduce" something not openly stated in the narrative. They concluded that Simeon and Levi were justified in killing all the men in a town to avenge the rape of their sister, and that Judah, who slept with his daughter-in-law, was the unfortunate victim of alcoholism.
These are among the earliest examples of ancient biblical interpretation (midrash). They are found in retellings of biblical stories that appeared in the closing centuries BCE--in the Book of Jubilees, the Aramaic Levi Document, the Testaments of the Twelve Patriarchs, and other noncanonical works. Through careful analysis of these retellings, Kugel is able to reconstruct how ancient interpreters worked. The Ladder of Jacob is an artful, compelling account of the very beginnings of biblical interpretation. "The Ladder of Jacob is one of the most readable and attractive introductions to the general style of traditional Jewish reasoning from Scripture. It captures the strange combination of playfulness with deadly seriousness that characterizes this exegetical tradition, and which makes studying it so enjoyable. The methods it works with are profoundly interesting to the historian of ideas, who will be aware of parallels in other scriptural religions."---John Baron, Times Literary Supplement "James L. Kugel demonstrates that . . . ancient sources described the biblical narratives in terms of various motifs that brought fresh meanings to the stories and their place in Israel's religious history. . . . Kugel helpfully guides us through the marvelous world of ancient biblical interpretation." "In his elegant new book, . . . James L. Kugel takes on . . . perplexing . . . questions with great erudition and admirable lucidity. . . . Whether unravelling some philological tangle or reconciling divergent readings, he has the enviable knack of capturing his reader's attention and keeping it firmly tethered. . . . Whether discussing Reuben's sin with Bilhah or the priesthood of Levi or Judah and Tamar, Mr. Kugel moves easily from moral dilemmas to textual enigmas; his book thus serves as a guide to interpretation as well."---Eric Ormsby, New York Sun "Biblical scholar Kugel offers an in-depth study of some of the more difficult stories of Jacob and Jacob's family. . . . [A]ny biblical researcher can profit from understanding the questions raised by these text, and analyzing th
Rife with incest, adultery, rape, and murder, the biblical story of Jacob and his children must have troubled ancient readers. By any standard, this was a family with problems. Jacob's oldest son Reuben is said to have slept with his father's concubine Bilhah. The next two sons, Simeon and Levi, tricked the men of a nearby city into undergoing circumcision, and then murdered all of them as revenge for the rape of their sister. Judah, the fourth son, had sexual relations with his own daughter-in-law. Meanwhile, jealous of their younger sibling Joseph, the brothers conspired to kill him; they later relented and merely sold him into slavery. These stories presented a particular challenge for ancient biblical interpreters. After all, Jacob's sons were the founders of the nation of Israel and ought to have been models of virtue.
In The Ladder of Jacob, renowned biblical scholar James Kugel retraces the steps of ancient biblical interpreters as they struggled with such problems. Kugel reveals how they often fixed on a little detail in the Bible's wording to "deduce" something not openly stated in the narrative. They concluded that Simeon and Levi were justified in killing all the men in a town to avenge the rape of their sister, and that Judah, who slept with his daughter-in-law, was the unfortunate victim of alcoholism.
These are among the earliest examples of ancient biblical interpretation (midrash). They are found in retellings of biblical stories that appeared in the closing centuries BCE--in the Book of Jubilees, the Aramaic Levi Document, the Testaments of the Twelve Patriarchs, and other noncanonical works. Through careful analysis of these retellings, Kugel is able to reconstruct how ancient interpreters worked. The Ladder of Jacob is an artful, compelling account of the very beginnings of biblical interpretation. "The Ladder of Jacob is one of the most readable and attractive introductions to the general style of traditional Jewish reasoning from Scripture. It captures the strange combination of playfulness with deadly seriousness that characterizes this exegetical tradition, and which makes studying it so enjoyable. The methods it works with are profoundly interesting to the historian of ideas, who will be aware of parallels in other scriptural religions."---John Baron, Times Literary Supplement "James L. Kugel demonstrates that . . . ancient sources described the biblical narratives in terms of various motifs that brought fresh meanings to the stories and their place in Israel's religious history. . . . Kugel helpfully guides us through the marvelous world of ancient biblical interpretation." "In his elegant new book, . . . James L. Kugel takes on . . . perplexing . . . questions with great erudition and admirable lucidity. . . . Whether unravelling some philological tangle or reconciling divergent readings, he has the enviable knack of capturing his reader's attention and keeping it firmly tethered. . . . Whether discussing Reuben's sin with Bilhah or the priesthood of Levi or Judah and Tamar, Mr. Kugel moves easily from moral dilemmas to textual enigmas; his book thus serves as a guide to interpretation as well."---Eric Ormsby, New York Sun "Biblical scholar Kugel offers an in-depth study of some of the more difficult stories of Jacob and Jacob's family. . . . [A]ny biblical researcher can profit from understanding the questions raised by these text, and analyzing th