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Flowers are beautiful. People often communicate their love, sorrow, and other feelings to each other by offering flowers, like roses. Flowers can also be symbols of collective identity, as cherry blossoms are for the Japanese. But, are they also deceptive? Do people become aware when their meaning changes, perhaps as flowers are deployed by the state and dictators? Did people recognize that the roses they offered to Stalin and Hitler became a propaganda tool? Or were they like the Japanese, who, including the soldiers, did not realize when the state told them to fall like cherry blossoms, it meant their deaths? Flowers That Kill proposes an entirely new theoretical understanding of the role of quotidian symbols and their political significance to understand how they lead people, if indirectly, to wars, violence, and even self-exclusion and self-destruction precisely because symbolic communication is full of ambiguity and opacity. Using a broad comparative approach, Emiko Ohnuki-Tierney illustrates how the aesthetic and multiple meanings of symbols, and at times symbols without images become possible sources for creating opacity which prevents people from recognizing the shifting meaning of the symbols.
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Reviews
"...As debate continues over the meaning of the Japanese Constitution or the Confederate battle flag in America, this study adds valuable insights into the workings of symbolism and identity."
The Japan Times
"Flowers That Kill is a monumental work of political philosophy. Powerfully argued and dazzlingly precise, Ohnuki-Tierney's nuanced portrait of the linguistic, cultural, and historical underpinnings of political symbols across Japan and totalitarian Europe is essential reading for anyone interested in how propaganda actually works."
University of British Columbia
"Contrasting the symbolism of cherry blossoms manipulated by the Japanese military state and that of the rose in Europe, Ohnuki-Tierney explores how authoritarian regimes use icons of popular culture to foster their domination. This superb book opens a new chapter in political anthropology, showing how the use of symbols in political discourse both produces meaning and disguises the foundations up
Collège de France