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In his famous theses on the philosophy of history, Benjamin writes: "We have been endowed with a weak messianic power to which the past has a claim." This claim addresses us not just from the past but from what will have belonged to it only as a missed possibility and unrealized potential. For Benajmin, as for Celan and Derrida, what has never been actualized remains with us, not as a lingering echo but as a secretly insistent appeal. Because such appeals do not pass through normal channels of communication, they require a special attunement, perhaps even a mode of unconscious receptivity. Levine examines the ways in which this attunement is cultivated in Benjamin's philosophical, autobiographical, and photo-historical writings; Celan's poetry and poetological addresses; and Derrida's writings on Celan.
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"The readings in A Weak Messianic Power are subtle and full of unexpected turns, and many are tours de force acts of deconstruction. Levine reads over, almost over the shoulder of, great critical readers, Derrida, Celan, Benjamin, exposing in their writing a wealth of images not apparent to the naked eye. The method is almost astronomical: it brings near the distant contours of a strange temporal
Yale University