EBOOK
About
Critics of American exceptionalism usually view it as a destructive force eroding the radical energies of social movements and aesthetic practices. In A Desire Called America, Christian P. Haines confronts a troubling paradox: Some of the most provocative political projects in the United States are remarkably invested in American exceptionalism. Riding a strange current of U.S. literature that draws on American exceptionalism only to overturn it in the name of utopian desire, Haines reveals a tradition of viewing the United States as a unique and exemplary political model while rejecting exceptionalism's commitments to nationalism, capitalism, and individualism. Through Walt Whitman, Emily Dickinson, William S. Burroughs, and Thomas Pynchon, Haines brings to light a radically different version of the American dream-one in which political subjects value an organization of social life that includes democratic self-governance, egalitarian cooperation, and communal property.
A Desire Called America brings utopian studies and the critical discourse of biopolitics to bear upon each other, suggesting that utopia might be less another place than our best hope for confronting authoritarianism, neoliberalism, and a resurgent exclusionary nationalism.
A Desire Called America brings utopian studies and the critical discourse of biopolitics to bear upon each other, suggesting that utopia might be less another place than our best hope for confronting authoritarianism, neoliberalism, and a resurgent exclusionary nationalism.
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Reviews
"Drawing together autonomist and post-autonomist Marxism, theories of the biopolitical, and the long genealogy of critiques of exceptionalism, A Desire Called America imagines a bold new way forward for American Studies. Instead of the endlessly receding work of critique, in which each critical excoriation of exceptionalism is, in turn, interrogated for being insufficiently negative by the next, C
Christopher Breu
"Haines' book is guided by a remarkable ambition. Drawing on a large archive of recent debates, and discussing authors as diverse as Emily Dickinson and Thomas Pynchon, it unearths a novel understanding of what bio-politics might mean. In so doing it formulates original readings of a series of canonical American texts with special attention to what the denominator America might mean in them.
Branka Arsić, Columbia University