Cistercian Studies
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The Praktikos & Chapters on Prayer
by Evagrius Ponticus
Part 4 of the Cistercian Studies series
The living link through whom the ascetic principles of hellenistic philosophers passed into monasticism, Evagrius molded christian asceticism through his own works and through his influence on John Cassian, Climacus, Pseudo 'Denis, and Saint Benedict.
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The Spiritual World Of Isaac The Syrian
by Hilarion Alfeyev
Part 175 of the Cistercian Studies series
From the Foreword by Kallistos Ware, Bishop of Diokleia- Isaac the Syrian, also called Isaac of Nineveh, lived and wrote during "the golden age of Syriac Christian literature" in the seventh century. Cut off by language and politics from the Churches of the Roman Empire and branded "Nestorian," the Church of the East produced in isolation a rich theological literature which is only now becoming known to outsiders. Yet over the centuries and in all parts of Christendom, Isaac's works have been read and recommended as unquestionably orthodox. Now, at last, to my great delight, we have at our disposal a single book in English, offering us a balanced and comprehensive overview of Isaac's life, background and teaching. Wisely, Fr. Hilarion Alfeyev has allowed Isaac to speak for himself. The book is full of well-chosen quotations, in which Isaac's true voice can be heard. Saint Isaac of Syria was an ascetic, a mountain solitary, but his writings are universal in scope. They are addressed not just to the desert but to the city, not just to monastics but to all the baptized. With sharp vividness he speaks about themes relevant to every Christian: about repentance and humility, about prayer in its many forms, both outer and inner, about solitude and community, about silence, wonder, and ecstasy. Along with the emphasis that he places upon "luminous love"-to use his own phrase-two things above all mark his spiritual theology: his sense of God as living mystery; and his warm devotion to the Saviour Christ.
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Grimlaicus
Rule For Solitaries
by Andrew Thornton
Part 200 of the Cistercian Studies series
The monk Grimlaicus (ca. 900) wrote a rule for those who, like himself, pursued the solitary life within a monastic community. Never leaving their cell yet participating in the liturgical life of the monastery through a window into the church, these enclosed sought to serve God alone. Beyond the details of horarium, reception of newcomers, diet, and clothing, Grimlaicus details practical measures for maintaining spiritual, psychological, and physical health, and for giving counsel to others. Scripture, the Rule of St. Benedict, and the teachings of early ecclesial and monastic writers form the kernel of Grimlaicus's wise and balanced rule, presented here for the first time in English translation.
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A Cloud of Witnesses
by David N. Bell
Part 218 of the Cistercian Studies series
First published in 1989, A Cloud of Witnesses has been completely rewritten to incorporate a multitude of minor amendments and a considerable amount of additional information. Like the first edition, it is intended as an introduction to the formative first five hundred years of the Christian theological tradition. In these pages the opinions and personalities of the Fathers of the Church that emerge are presented against the intellectual, social, and political world of their times, but since the book is only an introduction, the author presents the development of Christian doctrine in a rather more logical and cohesive manner than was the case in reality.
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Lives Of Monastic Reformers, 1
Robert of La Chaise-Dieu and Stephen of Obazine
by Maureen M. O'Brien
Part 222 of the Cistercian Studies series
The period between 1025 and 1150 was a time of creativity and new beginnings in monastic life. Robert of La Chaise-Dieu and Stephen of Obazine established two very successful monastic families in the neighboring regions of the Auvergne and Limousin respectively. La Chaise-Dieu became the head of a vast Benedictine congregation; Obazine had a number of dependencies. With them it joined the Cistercian Order in 1147. The saintly lives of these two founders, recounted by near contemporaries and here translated into English for the first time, unfolded against a backdrop of political unrest and lawlessness. While devoting themselves to monastic life according to the Rule of St. Benedict, these communities served the poor and uprooted. Both reformer monks are models and inspiration for our era, which too calls for creativity and new beginnings. Fr. Hugh Feiss, OSB, (Monastery of the Ascension, Jerome, ID), a specialist in twelfth-century religion, has translated several books for Cistercian publications.
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Useful Servanthood
A Study of Spiritual Formation in the Writings of Abba Ammonas
by Bernadette McNary-Zak
Part 224 of the Cistercian Studies series
Useful Servanthood introduces English-speaking readers to Abba Ammonas, disciple and successor of Saint Antony of the Desert and a prominent figure of fourth-century Egyptian monasticism. As a director of souls, Ammonas's approach to spiritual formation was a creative example of the spiritual gift of discernment. By examining Ammonas's writings and his ecclesial and political milieus, Dr. McNary-Zak shows how discernment functioned both in the abba-disciple relationship of the desert monks and in the life of the wider Christian community. Thus, Ammonas serves as a model for spiritual directors of the twenty-first century. The second part of the book makes available for the first time in English the entire Greek corpus of Abba Ammonas's writings. Bernadette McNary-Zak, PhD, is associate professor of religious studies at Rhodes College, Memphis, Tennessee, where she teaches courses in early Christian literature and in the humanities program. Nada Conic was trained as a classicist at the University of Toronto and has taught Ancient Greek language and literature there and at the University of Victoria in British Columbia. Brother Lawrence Morey, OCSO, is a monk of Gethsemane Abbey, Kentucky. Richard Upsher Smith, Jr., earned an MDiv from Harvard Divinity School in 1982, and a PhD in Classics from Dalhousie University in 1991. He currently teaches Classics at Franciscan University of Steubenville where he is also chairman of the Department of Classics. Dr. Smith has published scholarly articles on Classical, Medieval, and Reformation subjects, as well popular essays on theological topics. He is married with twin sons and one grandson.
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Talking Back
A Monastic Handbook For Combating Demons
by David Brakke
Part 229 of the Cistercian Studies series
How did the monks of the Egyptian desert fight against the demons that attacked them with tempting thoughts? How could Christians resist the thoughts of gluttony, fornication, or pride that assailed them and obstructed their contemplation of God? According to Evagrius of Pontus (345 '399), one of the greatest spiritual directors of ancient monasticism, the monk should talk back to demons with relevant passages from the Bible. His book Talking Back lists over 500 thoughts or circumstances in which the demon-fighting monk might find himself, along with the biblical passages with which the monk should respond. It became one of the most popular books among the ascetics of Late Antiquity and the Byzantine East, but until now the entire text had not been translated into English. From Talking Back we gain a better understanding of Evagrius's eight primary demons: gluttony, fornication, love of money, sadness, anger, listlessness, vainglory, and pride. We can explore a central aspect of early monastic spirituality, and we get a glimpse of the temptations and anxieties that the first desert monks faced. David Brakke is professor and chair of the Department of Religious Studies in the College of Arts and Sciences of Indiana University. He studied ancient Christianity at Harvard Divinity School and Yale University. Brakke is the author of Athanasius and Asceticism and Demons and the Making of the Monk: Spiritual Combat in Early Christianity, and he edits the Journal of Early Christian Studies.
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The Lives of Monastic Reformers 2
Abbot Vitalis of Savigny, Abbot Godfrey of Savigny, Peter of Avranches, and Blessed Hamo
by Various Authors
Part 230 of the Cistercian Studies series
This volume offers translations of the twelfth-century Latin vitae of four monks of the Monastery of Savigny: Abbot Vitalis, Abbot Godfrey, Peter of Avranches, and Blessed Hamo. Founded in 1113 by Vitalis of Mortain, an influential hermit-preacher, Savigny expanded to a congregation of thirty monasteries under his successor Godfrey (1122-1138). In 1147, the entire congregation joined the Cistercian Order. Around 1172, two monks of Savigny, Peter of Avranches and Hamo, friends but very different personalities, died. Their stories were told in two further vitae. The vitae of these four men exemplify the variety of people and movements found in the monastic ferment of the twelfth century.
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Anselm Of Havelberg
Anticimenon: On the Unity of the Faith and the Controversies with the Greeks
by Ambrose Criste
Part 232 of the Cistercian Studies series
The Anticimenon of Anselm of Havelberg is both the outstanding medieval work on ecumenical dialogue with the Orthodox and one of the period's most important explorations of the theology of history. This text's author was a bishop on Christianity's eastern frontier and companion to Norbert of Xanten, saint-founder of the Order of Pramontra. Anselm grounded both his zeal for the union of the churches and his Vision of the Holy Spirit's role in secular events in the renewal and purification advocated by the twelfth-century reformation. The present volume, the first English translation of Anselm's Anticimenon, sets his work in the context of the early Premonstratensian (Norbertine) thought integral to the reform movement of his time. It renders Anselm's powerful voice audible to a modern English-speaking readership yearning, with him, for unity in the Church and understanding of the Holy Spirit's agency in human experience. Ambrose Criste, OPraem, received his licentiate from the Gregorian University in Rome and is a member of St. Michal's Abbey in Orange County, California. Carol Neel is professor of history at Colorado College and has published several translations and commentaries on medieval spiritual texts.
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The Holy Workshop of Virtue
The Life of John the Little by Zacharias of Sakha
by Tim Vivian
Part 234 of the Cistercian Studies series
Saint John the Little was a monk and hegumen of Scetis (Wadi Natrun) during the first great period of early Egyptian monasticism. The Apophthegmata preserve some fifty sayings by or about him (see CS 59, 85 '96). In addition, Zacharias, eighth-century Bishop of Sakha, wrote his Life, more than seventy percent of which is composed of material not found in the Apophthegmata. John bears witness to the formative period of early Egyptian monasticism. His Life, with its emphasis on obedience and compassion, offers a lively witness to the earliest monastic traditions and to their transmission and continuing importance in the Coptic Church. This book contains an introduction to the textual history of the Life of Saint John the Little (339 '409) along with fresh English translations of the Bohairic and the Syriac Lifes of John the Little plus the definitive Bohairc Life in the Coptic text. It will be of interest particularly to academics, monastics, and others interested in monasticism, early Christian monasticism, early Church History, the Coptic Church, or monastic spirituality.
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Outreach And Renewal
A First-Millennium Legacy for the Third-Millennium Church
by James McSherry
Part 236 of the Cistercian Studies series
This work represents a novel treatment of the mission of the Church fathers, the early Christian ascetics, and their disciples during the turbulent centuries that followed the passing of the apostles. Approaching a normally arcane subject largely through the interplay of character and incident, Outreach and Renewal provides a stirring account of the various ways in which spiritual leaders of the time promoted the Gospel message. Readers experience these leaders as they illuminate, strengthen, restore, or defend the faith, through their words and actions, of fellow Christians. Facilitating fresh insights and thought-provoking conclusions, the theme proceeds through the interaction of a varied cast of vital individuals engaged in lively and sometimes acerbic discourse, which is always aimed at the glory of God. With the careful attention the author gives to the early Irish church and its singular representatives, this work is a unique and valuable contribution to the study of the patristic era. James McSherry is a retired teacher with a background in literary studies. His interests include late classical writings, the early medieval period, and Church history. The realization that these elements intersected so dramatically in the lives and times of the fathers led him to undertake the present study. In researching the triumphs and trials of the Church in the first millennium, the writer was gratified and humbled to discover the extent and nature of Ireland's role.
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Lectio Divina
The Medieval Experience of Reading
by Duncan Robertson
Part 238 of the Cistercian Studies series
During the Middle Ages the act of reading was experienced intensively in the monastic exercise of lectio divina 'the prayerful scrutiny of passages of Scripture, savored in meditation, memorized, recited, and rediscovered in the reader's own religious life. The rich literary tradition that arose from this culture includes theoretical writings from the Conferences of John Cassian (fifth century) through the twelfth-century treatises of Hugh of St. Victor and the Carthusian Guigo II; it also includes compilations, literary meditations, and scriptural commentary, notably on the Song of Songs. This study brings medievalist research together with modern theoretical reflections on the act of reading in a consolidation of historical scholarship, spirituality, and literary criticism. Duncan Robertson has taught French and Latin, language and literature, at Augusta State University since 1990.
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Following The Footsteps Of The Invisible
The Complete Works of Diadochus of Photikë
by Cliff Ermatinger
Part 239 of the Cistercian Studies series
Fifth-century Christianity was a theological battlefield. With the Messalian heretics and their experientialist spirituality on the one side and the intellectualist school on the other, representatives of both extremes found themselves condemned by the Church. In this milieu of subjectivist notions of grace and negative anthropology, there appeared a true mystic, Diadochus, Bishop of Photike in Epiros. His is a theology whose two poles are God's grace and man's ability to cooperate with it by way of discernment of spirits. Diadochus's ability to salvage what was orthodox from the Messalians and the intellectualists proves that, rather than a reactionary, he was a true theologian capable of synthesis, open to the truth even if found in his adversary, and yet firm in his faith, unwilling to compromise. He is among the earliest witnesses of the Jesus Prayer. Diadochus is the most important spiritual writer of his century, whose influence can be found in the writings of Maximus the Confessor, Simeon the New Theologian, Gregory of Palamas, and the author of The Way of the Pilgrim. This is the first translation of his complete works in English. Cliff Ermatinger is a Chicago native and works as associate pastor of two parishes in that archdiocese. He is the author of several books on Byzantine and Carmelite spirituality as well as one on philosophy. He has written articles for Spanish, English, and German language periodicals. Along with his priestly duties, he coaches rugby, fly fishes, and competes as a bagpiper in Highland Games throughout the U.S.
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Hildegard Of Bingen
Homilies On The Gospels
by Beverly Mayne Kienzle
Part 241 of the Cistercian Studies series
Hildegard of Bingen (1098 '1179) describes the virtue of Fortitude teaching the other virtues in the fire of the Holy Spirit. Like Fortitude, Hildegard was enkindled by the Holy Spirit and edified many with her teaching. Hildegard of Bingen's Homilies on the Gospels are here translated for the first time from Latin into English. Hildegard's sisters recorded and preserved her informal preaching in this collection of homilies on twenty-seven gospel pericopes. As teacher and superior to her sisters, Hildegard probably spoke to them in the chapter house, with the scriptural text either before her or recited from memory, according to Benedictine liturgical practice. The Homilies on the Gospels prove essential for comprehending the coherent theological Vision that Hildegard constructs throughout her works, including the themes of salvation history, the drama of the individual soul, the struggle of virtues against vices, and the life-giving and animating force of greenness (uiriditas). Moreover, the Homilies on the Gospels establish Hildegard as the only known female systematic exegete of the Middle Ages. Beverly Mayne Kienzle, John H. Morison Professor of the Practice in Latin and Romance Languages, Harvard Divinity School, has published several books on medieval sermons and preaching, including Hildegard of Bingen and Her Gospel Homilies (2009); Hildegard of Bingen, Expositiones euangeliorum, coedited with Carolyn Muessig (2007); and The Sermon: Typologie des sources du moyen a¢ge occidental, fasc. 81 '83 (2000).
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The Maronites
by Naaman Paul
Part 243 of the Cistercian Studies series
The Maronite Church is one of twenty-two Eastern Catholic Churches in communion with the Pope of Rome. Her patriarch is in Lebanon. Forty-three bishops and approximately five million faithful make up her presence throughout the world. The story of Maron, a fifth-century hermit-priest, and the community gathered around him, later called the Maronites, tells another fascinating story of the monastic and missionary movements of the Church. Maron's story takes place in the context of Syrian monasticism, which was a combination of both solitary and communal life, and is a narrative of Christians of the Middle East as they navigated the rough seas of political divisions and ecclesiastical controversies from the fourth to the ninth centuries.Abbot Paul Naaman, a Maronite scholar and former Superior General of the Order of Lebanese Maronite Monks, wisely places the study of the origins of the Maronite Church squarely in the midst of the history of the Church. His book, The Maronites: The Origins of an Antiochene Church, published during the sixteenth centenary of Maron's death, offers plausible insights into her formation and early development, grounding the Maronite Church in her Catholic, Antiochian, Syriac, and monastic roots.Abbot Paul Naaman is a Maronite scholar and former Superior General of the Order of Lebanese Maronite Monks.
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Gregory The Great
On The Song Of Songs
by Pope Gregory
Part 244 of the Cistercian Studies series
Gregory the Great (+604) was a master of the art of exegesis. His interpretations are theologically profound, methodologically fascinating, and historically influential. Nowhere is this more clearly seen than in his exegesis of the Song of Songs. Gregory's interpretation of this popular Old Testament book not only owes much to Christian exegetes who preceded him, such as Origen, but also profoundly influenced later Western Latin exegetes, such as Bernard of Clairvaux. This volume includes all that Gregory had to say on the Song of Songs: his Exposition on the Song of Songs, the florilegia compiled by Paterius (Gregory's secretary) and the Venerable Bede, and, finally, William of Saint Thierry's Excerpts from the Books of Blessed Gregory on the Song of Songs. It is now the key resource for reading and studying Gregory's interpretation of the Song of Songs.
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Aelred the Peacemaker
The Public Life of a Cistercian Abbot
by Jean Truax, Ph.D.
Part 251 of the Cistercian Studies series
In addition to being a prolific spiritual writer and the abbot of the premier Cistercian monastery in northern England, Aelred of Rievaulx somehow found the time and the stamina to travel extensively throughout the Anglo-Norman realm, acting as a mediator, a problem solver, and an adviser to kings. His career spanned the troubled years of the civil war between King Stephen and the Empress Matilda and reached its zenith during the early years of the reign of Henry II. In this work, Jean Truax focuses on the public career of Aelred of Rievaulx, placing him in his historical context, deepening the reader's understanding of his work, and casting additional light on his underappreciated role as politician, mediator, and negotiator outside his abbey's walls.
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The Lausiac History
The Lausiac History
by Palladius of Aspuna
Part 252 of the Cistercian Studies series
Born in Galatia in the 360s, Palladius enrolled as a monk on the Mount of Olives in his early twenties. As a monk, he traveled to Alexandria, the desert of Nitria, the Cells, Palestine, Rome, and the Thebaid. During his travels, he encountered Rufinus of Aquileia, Melania the Elder, the hermit Dorotheos, Macarius of Alexandria, Evagrius of Pontus, Jerome of Bethlehem, and John Chrysostom. He wrote this elegant account of his visits to various monastic sites in Egypt toward the end of the fourth century AD for the imperial chamberlain Lausus. It is both the most sophisticated and the most informative of the few documents illustrating the earliest chapter in the history of Christian monasticism. Palladius's work is the only one of the major monastic writings not written for fellow monks to inspire them with models for their emulation but rather for a man very much of the world, with the explicit intention of exerting not only religious but also political influence.
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Reclaiming Humility
Four Studies In The Monastic Tradition
by Jane Foulcher
Part 255 of the Cistercian Studies series
Does humility have a place in contemporary life? Were Enlightenment thinkers wrong to reject humility as a "monkish virtue" (Hume) arising from a "slave morality" (Nietzsche)? Australian theologian Jane Foulcher recovers the counter-cultural reading of humility that marked early Christianity and examines its trajectory at key junctures in the development of Western monasticism. Humility emerges not as a moral virtue achieved by human effort but as a way opened by grace-as a divine "climate" (Christian de Chergé) that we are invited to inhabit. From fourth-century Egypt to twentieth-century Algeria, via Saint Benedict and Saint Bernard of Clairvaux, Dr. Foulcher's compelling analysis of theology and practice challenges the church to reclaim Christian humility as essential to its life and witness today.
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The Old English Rule of Saint Benedict
With Related Old English Texts
by Æthelwold
Part 264 of the Cistercian Studies series
St. Æthelwold (904/9 –984), abbot of Abingdon and bishop of Winchester, made the first translation of the Rule of Saint Benedict into English (or, indeed, into any vernacular language) as part of the tenth-century English Benedictine Reform. This movement dramatically affected the trajectory of religious life in early medieval England and influenced the ways in which secular power was conceived and wielded in the kingdom. Æthelwold's translation into Old English reworks Benedict's Latin text through numerous silent additions, omissions, and instances of explanatory material, revealing an Anglo-Saxon ecclesiastical and political reformer intent on making this foundational Latin text more readily accessible to the new monks and nuns of the Reform and to the laity. Presented with related texts composed in Old English, this volume makes Æthelwold's transformation of Benedict's Rule available in Modern English translation for the first time.
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In the School of Prophets
The Formation Of Thomas Merton's Prophetic Spirituality
by Ephrem Arcement
Part 265 of the Cistercian Studies series
The distinctive prophetic quality of Thomas Merton's spirituality, shaped by figures ranging from the Hebrew prophets to Thich Nhat Hanh, emerges from this fresh examination of the works Merton read, responded to, and celebrated in his own writing. In the School of Prophets examines the final decade of Merton's life, mainly through the lens of his journals and letters, and helps to fill a gap in contemporary Merton studies. William Blake and various Latin American poets; novelists Boris Pasternak, Albert Camus, and William Faulkner; existentialists Søren Kierkegaard and Gabriel Marcel; monks of the Egyptian desert; and Bernard of Clairvaux number among those who helped shape Merton's prophetic consciousness, leading him to reexamine what it means to be both a human being and a contemplative monk of the twentieth century.
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Thomas Merton
Early Essays, 1947-1952
by Patrick F. O'Connell
Part 266 of the Cistercian Studies series
This volume gathers together twelve essays that Thomas Merton wrote for various journals between 1947 and 1952, the years that saw the publication of his best-selling autobiography ,The Seven Storey Mountain, his ordination to the priesthood, and his initial appointment as spiritual and intellectual guide of the young monks at the Abbey of Gethsemani. The essays, most of which have never been reprinted, focus above all on aspects of the contemplative life but also consider the spiritual dimensions of literature and the social implications of Christian life. Issued to coincide with the one hundredth anniversary of his birth, this collection brings to fruition at long last Merton's own original plan of publishing these essays as a group and so makes available a previously little recognized and underutilized resource for understanding and appreciating a crucial transitional phase in his life as both monk and writer.
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Unity of Spirit
Studies on William Of Saint-Thierry in Honor of E. Rozanne Elder
by F. Tyler Sergent
Part 268 of the Cistercian Studies series
William of Saint-Thierry (ca. 1080-1148) became abbot of the Benedictine abbey of Saint-Thierry in about 1119, holding that office for about sixteen years and writing a large number of works, some for the guidance of the monks of his abbey and others as theological treatises. But during that same time, after meeting Bernard, abbot of the Cistercian abbey of Clairvaux, he longed to become a Cistercian. He finally satisfied that dream in 1135, when he became a monk at Signy. His final work was the first of the five books that constitute the Vita Prima Sancti Bernardi. The nine chapters in this book explore William's thought as represented in his twenty works, ranging from his earliest theological writing through his contribution to the Vita Prima Sancti Bernardi. The contributors to this volume have moved scholarship on William in new directions, ranging from a comparative analysis of Bernard's and William's thought through a study of William's Christology, an analysis of individual works, a new translation of one of William's little-known works, an examination of sixteenth-century images drawn from the Vita Prima, a study of William's rhetorical skills, and a recognition of William's new take on the phrase unitas spiritus. Dr. E. Rozanne Elder's expertise as a scholar of the works of William of Saint-Thierry, combined with her decades of distinguished service as a professor of history, director of the Institute of Cistercian Studies and then of the Center for Cistercian and Monastic Studies, all at Western Michigan University, and as editorial director of Cistercian Publications for thirty-five years, has made her the best known of Cistercian scholars today. She is the one primarily responsible for moving Cistercian studies into the mainstream of medieval history and thought. As the gracious and indefatigable host of the annual Conference of Cistercian Studies that takes place each May as part of the International Medieval Studies Congress, she has created a community of scholars and friends.
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A Not-So-Unexciting Life
Essays on Benedictine History and Spirituality in Honor of Michael Casey, OCSO
by Carmel Posa
Part 269 of the Cistercian Studies series
This volume, written by eighteen monks, nuns, and lay scholars from seven countries and four continents, aims to recognize the contribution that Michael Casey has made to Cistercian and Benedictine life over the past forty years. Acclaimed as one of the most significant writers in the Benedictine and Cistercian tradition, Casey has published over one hundred articles and reviews in various journals, written more than eighteen books, and edited many more books and journals. He is a world-renowned retreat master, lecturer, and formator. Contributors include: Carmel Posa, SGS; David Tomlins, OCSO; Helen Lombard, SGS; Manuela Scheiba, OSB; David Barry, OSB; Mary Collins, OSB; Brendan Thomas, OSB; Elias Dietz, OCSO; Constant J. Mews; Bernardo Bonowitz, OCSO; Terrence Kardong, OSB; Elizabeth Freeman; Austin Cooper, OMI; Katharine Massam; Margaret Malone, SGS; Bernhard A. Eckerstorfer, OSB; Columba Stewart, OSB; Francisco Rafael de Pascual, OCSO; and Bishop Graeme Rutherford.
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Saint Columban
His Life, Rule, and Legacy
by Terrance G. Kardong
Part 270 of the Cistercian Studies series
Saint Columban: His Life, Rule, and Legacy contains a new English translation of a commentary on the entire Rule of Columban. Columban was a sixth-century Irish monk who compiled a written rule of life for the three monasteries he founded in France: Anegray, Luxeuil, and Fontaines. This volume also includes the first English translation of the Regula cuiusdam Patris ad Virgines, or the Rule of Walbert, compiled by the seventh-century Count Walbert from various earlier rules designed for women, including those of Columban, Benedict, Cassian, and Basil. This book begins with an extensive introduction to the history of Columban and his monks, as well as various indices and notes, which will be of interest to students and enthusiasts of monastic studies.
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The Text of a Coptic Monastic Discourse On Love and Self-Control
Its Story from the Fourth Century to the Twenty-First
by Carolyn Schneider
Part 272 of the Cistercian Studies series
This book introduces a beautiful fourth-century Coptic discourse on love and self-control in its first English translation. The text's heading attributes it to Athanasius, bishop of Alexandria, but this attribution is questionable. Exploring issues of authorship and context, this book locates the origins of On Love and Self-Control in the Upper Egyptian Pachomian monastic community of the mid-fourth century. It then traces the various uses of On Love and Self-Control to the late eleventh and early twelfth centuries, when the single surviving manuscript was copied as part of an anthology at the Monastery of St. Shenoute of Atripe. A partial reconstruction of this now dismembered codex is provided.
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Beyond Measure
The Poetics of the Image in Bernard of Clairvaux
by Isaac Slater
Part 279 of the Cistercian Studies series
Bernard continually returns to the classical idea that the quality of desire shapes theological imagination. By attending to the multiple ways he develops and applies this insight, Beyond Measure uncovers a new depth of organic unity to the literary, philosophical, and theological strands densely interwoven through his writings. Bernard's apparent iconoclasm with respect to art, affectivity, and the humanity of Jesus is revealed as an alternative mystical aesthetic, congruent with his program for monastic reform. The central movement of Cistercian spirituality from the carnal to the spiritual is shown not to elide but to recapitulate the carnal in higher spiritual expression. Further, this approach provides fresh understanding of the ways in which Bernard is at once "last of the fathers" and "first of the moderns." In particular, a careful reading of works by Julia Kristeva and Jean-Luc Marion on Bernard reveals both the enduring brightness and vitality of his writing and the relevance of his work for people today.
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This Is My Body
Eucharistic Theology and Anthropology in the Writings of Gertrude the Great of Helfta
by Ella Johnson
Part 280 of the Cistercian Studies series
This book examines how the writings of the thirteenth-century nun Gertrude the Great of Helfta articulate an innovative relationship between a person's eucharistic devotion and her body. It attends to her references to the biblical, monastic, and theological traditions, including attitudes and ideas about the spiritual and corporeal senses, in order to illuminate the affirmative role Gertrude assigns to the body in making spiritual progress. Ultimately the book demonstrates that Gertrude leaves behind the dualistic aspect of the Christian intellectual and devotional tradition while exploiting its affirmative concepts of bodily forms of knowing divine union.
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Three Pseudo-Bernardine Works
by Ann Astell
Part of the Cistercian Studies series
During the "Silver Age" of the Cistercians (the late twelfth and thirteenth centuries), pseudepigraphical compositions bearing the name Bernard flourished. Important for the history of monasticism and, more broadly, of Christian spiritual formation and practice, these little-studied writings interpret, appropriate, transform, and apply Saint Bernard of Clairvaux's authentic works, transmitting them to new audiences. Under the direction of Ann Astell and Joseph Wawrykow, with the assistance of Thomas Clemmons, a talented team of young scholars from the University of Notre Dame (the Catena Scholarium) offers here a complete translation of three of these Pseudo-Bernardine essays, providing notes that identify sources, clarify allusions, highlight rhetorical strategies, and demonstrate overall a fascinating, intertextual complexity. The Bernard that emerges from these texts speaks with many voices to herald a living, Bernardine tradition.
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The Very Devout Meditations attributed to Bernard of Clairvaux
A Translation with Introduction and Notes of the Meditationes piisimae de cognitione humanae conditi
by David N. Bell
Part of the Cistercian Studies series
There were two Bernards of Clairvaux. The first was the genuine Bernard who lived from 1090 to 1153, and wrote letters, sermons, and treatises that are of major consequence in the history of the twelfth century. The second is a host of writers, most of whom have not been identified, who wrote treatises attributed to the genuine Bernard, but that were not from his pen.
This volume, the first complete translation in more than three hundred years, presents one of the most important texts in the history of medieval Latin spirituality. Written between 1170 and 1190 by an unidentified Cistercian monk-priest, Meditationes piisimae, "Very Devout Meditations," became one of the most popular and widely distributed pieces of spiritual literature in the whole of the Middle Ages. The work survives in at least 670 manuscripts, with the complete English translation of the treatise published in 1701.
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Strangers in a Strange Land
The Trappist Monastery of Saint Susan at Lulworth, Dorset, 1794–1817
by David N. Bell
Part of the Cistercian Studies series
The history of Saint Susan's monastery on the south coast of England is as remarkable as the tumultuous times in which it existed. Located at East Lulworth, it was founded in 1794 and existed for twenty-three years before political and other circumstances forced Dom Antoine Saulnier de Beauregard and his community to leave England for France in 1817. There they re-founded the old Cistercian abbey of Melleray in Brittany.
Strangers in a Strange Land brings the story of Saint Susan's monastery to light against the backdrop of a war between England and France, religious prejudice, conflicts of personality, lies, and misunderstanding. It introduces the dominant figure of the time, Dom Augustin de Lestrange, abbot of La Valsainte in Switzerland, as well as two others of major importance including the first prior of the house, Dom Jean-Baptiste Desnoyers, and the last and only abbot, Dom Antoine Saulnier de Beauregard.
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Embracing God
Essays On The Spiritual Treatises Of Aelred Of Rievaulx
by Marsha L. Dutton
Part of the Cistercian Studies series
These spiritual reflections guide their readers toward God's embrace.
In Embracing God, Marsha L. Dutton surveys the interwoven structures and themes of five treatises, showing how Aelred guides his readers to cling forever to God through memory, which is one of the three faculties of God's image placed in humankind at creation (alongside reason and will). Individual chapters explore meditations on Jesus' life, spiritual friendship, the eucharistic nature of Cistercian spirituality, and the nature of the soul.
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Becoming Fire
Through the Year With the Desert Fathers and Mothers
by Various Authors
Part of the Cistercian Studies series
Revised edition of Tim Vivian's Becoming Fire continues to inspire readers with ancient wisdom for modern Christian contemplation.
The sayings of the desert monks of the fifth and sixth centuries continue to inspire readers with their wisdom, and those who read them as the ancients did, slowly and reflectively, still learn from the insights they offer. In this revised edition of Becoming Fire: Through the Year with the Desert Fathers and Mothers, Tim Vivian arranges these stories in short daily readings and invites readers to savor the monks' advice as guides to Christian living.
This volume provides:
• sayings and stories for each day of the year to use for lectio divina.
• saints and revered persons from the Orthodox, Roman Catholic, Anglican, and Episcopalian traditions.
• sayings from the Philokalia and the fourth-fifth century monastic writers Neilos of Ancyra and Hyperechios, among others. In addition, there is a glossary of important monastic terms with cross-references to the fuller glossary in volume two of The Sayings and Stories of the Desert Fathers and Mothers (Cistercian Publications, 2023). Perfect for students and enthusiasts of the desert tradition and desert monasticism.
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The Life of Our Sacred Father, Hypatius of the Rufinianae
by Callinicus
Part of the Cistercian Studies series
The life of Hypatius offers a precious witness to the timeless perspectives, values, and virtues of the former fifth-century abbot and saint.
Better known by its short title, the Life of Hypatius was written in the mid-fifth century by Callinicus, the second abbot of the monastery that Hypatius (ca. 366–446) founded across the Bosporus Strait from Constantinople. Saint Hypatius was known for his ascetic regimen, unflagging rigor, and spiritual wisdom, and he challenged his disciples to resist careless Christianity and eliminate the influence of paganism. In this monastic hagiography, readers encounter a stark vision where monks are spiritual enforcers working with zeal and vigilance to promote Christian orthodoxy, worship, and moral conduct. The Life of Our Sacred Father, Hypatius of the Rufinianae offers:
• a precious witness to the perspectives, values, and attitudes of the early generation of monks in and around Constantinople.
• enthusiasm for imperial Christianity juxtaposed with a distrust for the worldliness of clergy members and an aggravated hostility toward traditional, local, and non-Christian worship practices.
• a look at Hypatius's long paraenetic discourse that focuses on the timeless and indisputable virtues that monks strove to cultivate, including: humility, possessionlessness, care for the poor, self-control, and zealous commitment.
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The Works of Richard Methley
by Richard Methley
Part of the Cistercian Studies series
Richard Methley (ca. 1450-1527/8), a Carthusian of Mount Grace, was the last great mystic before the English Reformation. Most of his prolific works are lost, but the treatises translated here display the same kind of experiential, affective, and ecstatic mysticism that is often labeled "feminine." Dating from the 1480s, they include a guide to contemplative prayer, a spiritual diary, and an unknown work on the discernment of spirits. Indebted to Richard Rolle and compared by one of his contemporaries to Margery Kempe, Methley will be an exciting discovery for students of late medieval religion.
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In the Valley of Wormwood
Cistercian Blessed and Saints of the Golden Age
by Thomas Merton
Part of the Cistercian Studies series
Shortly after entering the monastic life in December 1941, a relatively unknown Trappist monk called Frater Louis-who would later be known to the world by his given name, Thomas Merton-began to pen biographical sketches of early Cistercian blessed and saints. These were initially collected, printed, and bound inexpensively, with no mention of the author, by the Abbey of Gethsemani. They are now published here for a wide audience for the first time. This work of the very young Merton perhaps takes on added significance when one considers the writing that lay just ahead of him at the time. In 1948, his autobiography, The Seven Storey Mountain, was published and soon became an unexpected national bestseller. This long-awaited publication of In the Valley of Wormwood offers a window into Merton's thinking and his spiritual life just a few years before his phenomenal autobiography would see the light of day. Thomas Merton (1915–1968) was a monk of the Abbey of Gethsemani, Kentucky. He was a renowned writer, theologian, poet, and social activist. Patrick Hart, OCSO, a native of Green Bay, Wisconsin, entered the Abbey of Gethsemani in 1951 and served as secretary to Thomas Merton during the last year of his life. He has edited many books by and about Thomas Merton during the thirty-eight years since the latter's death on December 10, 1968. He has served on the board of directors for Cistercian Publications for the past thirty years.
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Everyday Life at La Trappe under Armand-Jean de Rancé
by David N. Bell
Part of the Cistercian Studies series
This is an annotated translation of the classic Description de l'abbaye de La Trappe, the most important eye-witness account of life at the abbey of La Trappe under Armand-Jean de Rancé. The work includes a map showing the physical layout of the abbey and detailed discussions of the monks' daily life and practice. It was written by André Félibien des Avaux for Jeanne de Schomberg, duchess of Liancourt, in 1671, with a new and enlarged edition being published in 1689. That is the edition translated here, with copious notes to help the reader appreciate Félibien's account.
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Separate but Equal
Cistercian Lay Brothers 1120-1350
by James France
Part of the Cistercian Studies series
The institution of the lay brotherhood was not original to the Cistercians, but they developed it to its fullest extent. Although lay, the conversi were under the same vows as monks and represented a new form of religious life. While monks were bound to the recitation of the Divine Office, the lay brothers were dedicated to a life of toil and acted as the monks' auxiliaries. Their contribution to the spiritual and material life of the Cistercian Order was immense. By consideration of tales from the exemplum literature, evidence from general chapter statutes, and information on the architectural provisions made for the lay brothers in the abbey and on the outlying granges, this book puts flesh on the bare bones of a life directed by their own Usages. The book is richly illustrated with images from manuscripts, stained glass, and architectural sculpture.
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Thoughts and Reflections of Armand-Jean de Rancé, Abbot of la Trappe
by Armand-Jean de Rancé
Part of the Cistercian Studies series
Armand-Jean de Rancé (1626—1700), the reforming abbot of la Trappe, was a prolific writer in a verbose age. Until he was in his thirties, he enjoyed the life of a young man about town, but then, after experiencing a dramatic conversion, he left the world forever for the silence and austerity of la Trappe. To read all that he wrote when he governed the abbey would take a great deal of time, but in 1703, three years after Rancé's death, Jacques Marsollier, archdeacon of Uzèz and one of Rancé's biographers, published a slender volume of selected Pensées et Reflexions, "Thoughts and Reflections," by Rancé, which presents the essential ideas of the abbot in a condensed form. There are 259 Pensées, ranging in length from a couple of lines to about thirty. They are best dipped into, not read consecutively, for some will have more impact than others depending on the reader, the time, and the place.
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The Sayings of the Desert Fathers
The Apophthegmata Patrum: The Alphabetic Collection
by Various Authors
Part of the Cistercian Studies series
`Give me a word, Father', visitors to early desert monks asked. The responses of these pioneer ascetics were remembered and in the fourth century written down in Coptic, Syriac, Greek, and later Latin. TheirSayings were collected, in this case in the alphabetical order of the monks and nuns who uttered them, and read by generations of Christians as life-giving words that would help readers along the path to salvation.
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Smaragdus of Saint-Mihiel
The Crown of Monks
by David Barry
Part of the Cistercian Studies series
Smaragdus was a monk and abbot of considerable standing in the early ninth century church. His Diadema Monachorum (The Crown of Monks), together with a later commentary on the Rule of Saint Benedict, established him as one of the most significant interpreters of Benedict's Rule in his day and for succeeding generations. Smaragdus intended The Crown of Monks as a daily resource for monastic communities, to be read at the evening chapter. He sought to arouse well-established monks "to a keener and loftier yearning for the heavenly country" and "to strengthen and instill fear" in weaker monks. In this gathering of excerpts from various respected sources, a genre known as the florilegium, Smaragdus addresses a wide variety of topics perennially significant to monks. It offers rich material for lectio and meditation, forming monastic minds and hearts for facing whatever challenges come their way, linking them with the formative years of the monastic tradition, and pointing them to the final goal: the kingdom of heaven.
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Reading To Live
The Evolving Practice of Lectio Divina
by Raymond Studzinski
Part of the Cistercian Studies series
Lectio divina, the ancient practice of prayerful reading, is a font whose waters are waiting to quench the thirst of spiritual seekers, both beginners on the spiritual journey and experienced travelers. The art of holy reading transforms lives. Through the practice of lectio individuals and communities discover God's living word addressed to them in their particular now, to enlighten, challenge, encourage, and suggest. Reading to Live traces the practice of lectio divina from its roots in the ascetic movement in the early church and monasticism to its rediscovery in recent times. The benefits lectio brings become clear as Origen, Augustine, Bernard, and many others throughout history testify to its power in their lives. Modern commentators from a variety of disciplines spell out lectio's potential for the world of the twenty-first century. This book invites people of all faiths to embrace the Venerable practice of lectio divina. It provides abundant creative testimonies to its practice and to its life-changing effects.
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Medieval Exempla in Transition
Caesarius of Heisterbach's Dialogus Miraculorum and Its Readers
by Victoria Smirnova
Part of the Cistercian Studies series
This study follows the transmission and reception of Caesarius of Heisterbach's Dialogus miraculorum (1219—1223), one of the most compelling and successful Cistercian collections of miracles and memorable events, from the Middle Ages to the present day. It ranges across different media and within different interpretive communities and includes brief summaries of a number of the exempla.
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The Hermitage Within
Spirituality of the Desert by a Monk
by Various Authors
Part of the Cistercian Studies series
Not everyone can, or should, live as a hermit. Yet all Christians need an inner hermitage, a place apart where we come face-to-face with our true selves, and listen to the still small voice of God. It is a place of silence, of fear and fascination, of anguish and grace. The writer of this profound yet simple volume encourages us to find our own inner hermitage-a place of calm and contemplation, apart from the demands of the modern world, a place so silent that we can hear God.
The desert, the mountain, and the temple provide the focus of the anonymous author's reflections. He meditates on the wilderness experiences of such biblical persons as Jesus, John the Baptist, and Mary Magdalen. He considers the place held in the Christian story by Mount Sinai, the Mount of Olives, and Calvary. He ponders the idea of temples, using such images as our inner temple and Christ the temple, the foundation of the Church.
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