This book examines the art and writings of Wassily Kandinsky, who is widely regarded as one of the first artists to produce non-representational paintings. Crucial to an understanding of Kandinsky's intentions is On the Spiritual in Art, the celebrated essay he published in 1911. Where most scholars have taken its repeated references to "spirit" as signaling quasi-religious or mystical concerns, Florman argues instead that Kandinsky's primary frame of reference was G.W.F. Hegel's Aesthetics, in which art had similarly been presented as a vehicle for the developing self-consciousness of spirit (or Geist, in German). In addition to close readings of Kandinsky's writings, the book also includes a discussion of a 1936 essay on the artist's paintings written by his own nephew, philosopher Alexandre Kojève, the foremost Hegel scholar in France at that time. It also provides detailed analyses of individual paintings by Kandinsky, demonstrating how the development of his oeuvre challenges Hegel's views on modern art, yet operates in much the same manner as does Hegel's philosophical system. Through the work of a single, crucial artist, Florman presents a radical new account of why painting turned to abstraction in the early years of the twentieth century.
"Lisa Florman's Concerning the Spiritual-and the Concrete-in Kandinsky's Art is a welcome addition to the literature on modernist painting. Setting out to do nothing less than reframe central issues in our understanding of one of the most important artists of the twentieth century, Florman insists that we take seriously Kandinsky's ambitions not only as a pioneering abstract painter but also as a
Princeton University
"In a deeply researched and closely argued text, rich in perceptive insights and information, Florman clarifies Kandinsky's concept of spirit and recovers the significance of his overlooked later art production . . . [Florman] adds much to readers' understanding of the artist's intellectual heritage and aesthetic objectives. She also enlarges the broad literature on the history of color theory, th
CHOICE
"Like most readers, I have always understood Kandinsky's position as an expressionist-romantic one (that conceives of the picture as a portrait of the artist's inner self). Florman cogently demonstrates that we have had it all wrong and that Kandinsky's On the Spiritual in Art is directly and profoundly indebted to the philosophy of Hegel. To my knowledge, this is the first book entirely dedicated